YeshivaThe torah world Gateway Beit Midrash
Beit Midrash
- Torah Portion and Tanach
- Shmot
- Yitro
Why is this most important event in Jewish history as outlined for us in the Torah, be preceded by a rather mundane description of Yitro’s arrival and reception in the camp of Israel? Would it not be more effective to highlight the revelation at Sinai immediately at the beginning of the parsha? And this appears to be especially true since the parsha goes into great detail and some length in describing the circumstances and experience of the revelation at Sinai.
Why is there such an apparent emphasis on Yitro and his arrival? And this question certainly is even more difficult if we adopt the opinion that the revelation at Sinai occurred before the arrival of Yitro. It almost seems that by recording for us the entire story of the arrival of Yitro the Torah somehow diminishes in emphasis and focus the narrative regarding the revelation at Sinai itself.
If there ever was a stand-alone event in Jewish and in world history it certainly would be the moment of the revelation and granting of the Torah at Mount Sinai. So what is the story of Yitro doing being involved in the immortal narrative of the most seminal event in human history?
We are all aware of the great dictum of the Talmud that proper worldly behavior precedes the Torah itself. The order of the subjects in this week's parsha reinforces this idea clearly and cogently. The Torah records for us the politeness, courtesy, respect and sensitivity extended to Yitro by Moshe and Aaron and the Elders of Israel and all of the Jewish people when he arrived in their midst.
The Torah indulges in great detail in describing the reception that Yitro received. Simple courtesy extended to a stranger is the basis of the Jewish value system. It is what separated Abraham from Sodom. The Ten Commandments and in fact the entire Torah itself cannot be understood or appreciated without a grounding in this basic idea of the worth of the human being and of the necessity to honor, welcome and help of one another.
That is why we are not to be murderers, robbers, adulterers, lying witnesses or people of greed and avarice. The Talmud places great emphasis on the small things in life that make for a wholesome society. It records for us in great solemnity that one of the great virtues of the leading scholars of Torah of its day was that they greeted everyone, no matter who that person was, in pleasantness.
This value is emphasized over and over again in the writings of the great men of Israel, throughout the generations. Therefore the welcome to Yitro must perforce precede the law of the Torah itself for it is the value upon which the Torah itself is based.

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
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(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

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(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

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Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)

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Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

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Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690










