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Most fascinating is the blessing Yakov gives to his grandchildren Efraim and Menashe. They become the paradigm for all future parents, who will bless their boys to "be like Efraim and Menashe." Why davka are these two singled out, among his many grandchildren?
Many answers are given, from the fact that these boys remained faithful even while cut off from their extended family, to the idea that they, alone, had a relationship with their grandfather (as opposed to Avraham and Yakov, or Yitzchak and the 12 Tribes).
But why does Efraim the younger achieve prominence over Menashe the elder? Is it to re-emphasize the point that merit, rather than pedigree, is ultimately the essential yardstick of excellence? (The merit being that Efraim’s descendants, namely Yehoshua, will be greater than those of Menashe).
I suggest there is another possibility. Look at the names of these two young men. Menashe’s name means: "Ki nishanee Elokim….et kal bait avi; G-d has allowed me to forget all that was my father’s house." Menashe represents the desire to separate from the past, to forget about where we come from and zealously embrace a brave new world. Like the Jews who left the "old country" and felt that Jewish traditions were passé and irrelevant in a more modern setting, Menashe symbolizes the well-known syndrome of trying to become "more
American than the Americans."
Efraim’s name means, "Hifranee Elokim b’eretz anyee; G-d has made me fruitful in the land of my affliction." Efraim – though he was the younger son – represents the maturity that comes from understanding that "new" is not always synonymous with "better," that the glitz and glitter of Egypt - like so many stops along the way in our long trek through the Diaspora - masked an oppressive, degrading culture. Efraim may not be older than his brother, but he may very well be wiser.
In the end, Yakov uses the singular "b’cha" rather than the plural, "ba-chem" to refer to the boys. Because, in a sense, each one of us, at some point, goes through this process of questioning our traditions and our time-honored values. Each of us must choose between the lure of flashy, trashy "Egypt" and the holiness of Israel.
Hopefully – like Yakov and Yosef – we will also make the right choice.
Rabbi Stewart Weiss
Was ordained at the Hebrew Theological College in Skokie, Illinois, and led congregations in Chicago and Dallas prior to making Aliyah in 1992. He directs the Jewish Outreach Center in Ra'anana, helping to facilitate the spiritual absorption of new olim.
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Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
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(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
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(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
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Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
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Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
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