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I believe that the lessons for our time from these words that open our parsha are eerily relevant. Yaakov is forced to live in a hostile environment. The story of the assault on Dina and the subsequent violence and bloodshed between Yaakov’s family and the Canaanites serves as the backdrop to this type of life that living in the Land of Canaan entails.
Yaakov is living in a bad neighborhood, amongst many who wish him and his family ill. He is forced to rely on the sword of Shimon and Levi to survive but that is not to his liking or ultimate life purpose. The Land of Canaan is not hospitable to him and his worldview.
The Philistine kings who wished to kidnap and enslave his mother and grandmother are still around or at least their cloned successors are. At the funeral of his father at the Cave of Machpela he must have ruefully mused as to how his grandfather was forced to pay such an exorbitant price for a burial plot.
The Land of Canaan had many unpleasant associations connected to it for Yaakov to contemplate:a king’s ransom to Eisav, a rock for a pillow, and crippling encounters with an anonymous foe. All of this and more was his lot in the Land of Canaan.
So what is Yaakov’s stubborn attachment to living in the Land of Canaan? Why does he believe that he will be able to eventually dwell there in serenity and security?The answer to these issues is that he realized that this was the land of his ancestors and that the Lord had entered into a covenant with them to grant them that land.
Now it could be that it is called the Land of Canaan but eternally it would be called after his name, the Land of Israel. The land would know many populations and rulers but that would never change its eternal nature of being the Land of Israel. The land is home for Yaakov – the land of his past and his future. It is what binds him to his great ancestral heritage and mission - and he will demand to be buried there as well.
Yaakov overlooks the difficulties and challenges inherent in the Land of Canaan because he lives not only in its geographic confines but rather in the ideal land of his forefathers – in a land of Godly revelation and holy purpose. Yaakov will undergo much more pain and suffering in the Land of Canaan before he returns there in final tranquility. But his descendants, the Jewish people will always know it to be the land of their fathers, the Land of Israel.
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.

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The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.

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(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)











