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Beit Midrash
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I believe that the lessons for our time from these words that open our parsha are eerily relevant. Yaakov is forced to live in a hostile environment. The story of the assault on Dina and the subsequent violence and bloodshed between Yaakov’s family and the Canaanites serves as the backdrop to this type of life that living in the Land of Canaan entails.
Yaakov is living in a bad neighborhood, amongst many who wish him and his family ill. He is forced to rely on the sword of Shimon and Levi to survive but that is not to his liking or ultimate life purpose. The Land of Canaan is not hospitable to him and his worldview.
The Philistine kings who wished to kidnap and enslave his mother and grandmother are still around or at least their cloned successors are. At the funeral of his father at the Cave of Machpela he must have ruefully mused as to how his grandfather was forced to pay such an exorbitant price for a burial plot.
The Land of Canaan had many unpleasant associations connected to it for Yaakov to contemplate:a king’s ransom to Eisav, a rock for a pillow, and crippling encounters with an anonymous foe. All of this and more was his lot in the Land of Canaan.
So what is Yaakov’s stubborn attachment to living in the Land of Canaan? Why does he believe that he will be able to eventually dwell there in serenity and security?The answer to these issues is that he realized that this was the land of his ancestors and that the Lord had entered into a covenant with them to grant them that land.
Now it could be that it is called the Land of Canaan but eternally it would be called after his name, the Land of Israel. The land would know many populations and rulers but that would never change its eternal nature of being the Land of Israel. The land is home for Yaakov – the land of his past and his future. It is what binds him to his great ancestral heritage and mission - and he will demand to be buried there as well.
Yaakov overlooks the difficulties and challenges inherent in the Land of Canaan because he lives not only in its geographic confines but rather in the ideal land of his forefathers – in a land of Godly revelation and holy purpose. Yaakov will undergo much more pain and suffering in the Land of Canaan before he returns there in final tranquility. But his descendants, the Jewish people will always know it to be the land of their fathers, the Land of Israel.
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.

Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!

Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.

Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.

Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.

Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.

Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.




















