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It is therefore all the more surprising – indeed shocking – that the story of Avraham sacrificing Yitzchak appears in this very same parsha. In effect, this story of the binding of Yitzchak on the altar of Mount Moriah completely negates the miraculous birth of Yitzchak.
Of what necessity or purpose is the miracle of Sarah’s giving birth to Yitzchak if the entire matter will be undone by the succeeding story of Avraham sacrificing Yitzchak? What is the point that the Torah wishes to teach us by unfolding this seemingly cruel sequence of events? Is not God, so to speak, mocking His own Divine Will and plans by this sequence of events, recorded for us in this most seminal parsha in the Torah?
Much ink has been used in dealing with this most difficult issue. It has been the subject of much commentary in Midrash and Jewish thought throughout the ages. Amongst the many mysterious and inscrutable issues that God raises for our analysis in His Torah, this contradiction between the miraculous birth of Yitzchak and the challenge of his being bound on the altar ranks high on that long list of Heaven’s behavior that requires Jews to have faith and acceptance.
But is this not the nature of things in today’s Jewish world as well? After the most negative of extraordinary events of sadistic cruelty that we call the Holocaust, miraculous positive events have occurred to the Jewish people. The old woman of Israel, beaten and worn, was revived and gave birth to a state, to a vibrant language, to myriad institutions of Torah learning and good deeds, to the miraculously successful ingathering of the exile communities to their homeland, to a scale of Jewish affluence unmatched in Jewish history.
In short, the story of the Jewish people in its resilient glory over the last seventy-five years defies rational and easily explained historical logic. And yet the danger and tension of open hostility to the State of Israel, the threats to its very existence, the attempts to delegitimize it and boycott its bounty, all are evident in our current world.
In the story of Yitzchak, the Torah teaches that we have to live in a world of almost absurd contradictions. Logic plays a very small role in the events of history that occur to the people of Yitzchak. Yitzchak is a product of miracles and his very maturation and survival is also a product of supernatural stuff. So too is this the story of the Jewish people in our age. Just as Yitzchak survived and proved successful, so too shall we, his progeny, survive and be successful and triumphant.
Lessons
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Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!

Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.

Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.

Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!

Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.

Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.

Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.




















