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Beit Midrash
- Torah Portion and Tanach
- Bamidbar
- Balak
Sichon & Og. In our Sedra, we face yet another enemy, this time in the form of an unholy alliance between Bilam & Balak (the last 2 letters of their Hebrew names spell out the word "Amalek!"), representing the nations of Midian & Moav.
Rather than attack us frontally, Balak hires sorcerer/seer Bilam to curse Israel. But time after time, Hashem causes Bilam to utter blessings, not curses, & we end up even stronger than we were before their verbal assault.
In appealing to Bilam to curse & defame Am Yisrael, Balak says the following: "This nation has come out of Egypt; it now covers the eye of the land & sits opposite me. So go and curse them." The simple understanding of this is that Balak fears that Israel, being so huge a population, threatens to overrun Moav’s land & resources.
But the phrase, "v’chisa et ayn ha-aretz – they cover the eye of the land" intrigues me. It only appears in one other place in Tanach, when describing the massive plague of
locusts that comprised the 8th Plague. Could Balak not have simply said, "Israel is a huge, expansive People?" Why the locust-like reference?
So I suggest that the (not so) subtle language is employed here to infer that the Jews are compared to insects; loathsome, rapidly multiplying creatures that parasitically eat everything that the Moabites worked so hard to grow. This is the same slur used by Paro to incite the Egyptians, when he said; "Israel is great & mighty from us!" It is the same demonic imagery employed by the Nazis and other Jew-haters in history. In other words, they are saying their citizens are entitled – even praised – for crushing the Jews like bugs.
But something else is also implied by the phrase, "They cover the eye of the land." Balak is stating his case for cursing the Jews, intimating to his subjects,
"The Jews don’t SEE things the way we do, the way others do, & so they threaten our world order & our way of life. We say, ‘Might makes right;’ while they say, ‘Right
makes might.’ We say that the nobility rules all, but they say every human being, regardless of station, has rights and privileges. We say, ‘Arbeit macht frei; that work
sets you free (& generates parnasa); yet they say that G-d alone controls one’s livelihood & well-being. We say, ‘take as much as you can!’ but they say, ‘take only what
G-d allows you to take.’ We say ‘live for today!’ but they say ‘build for tomorrow, the Geula.’ Yes, the accursed Jews do indeed sit ‘opposite of us’ with their G-dly belief system, a system we Moabites cannot tolerate."
Bilam, the one-eyed man - whose vision proved to be myopic - sought in vain to cast an evil eye upon us. But he learned that we see things with 20-20 vision. We don't "cover the eye" of the land; we remove all the blinders from the world and reveal the truth of Hashem for all to see.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Rabbis in Midrash
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P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
