YeshivaThe torah world Gateway Beit Midrash
Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Ein Ayah:The great man who is fit to serve as a pillar of his nation is, by his nature, a communal person. Therefore, when he impacts on those who are out of his inner circle, it should influence a very large group, so that he helps the whole nation take the actions that they should. In the realm of thoughts, too, his ideas will be sought by many because he is not able to limit himself to small groups. It is appropriate that one whose offspring would form a dynasty of kings of Israel would be particularly focused on the communal/national and would cast light on the glorious nation as a whole.
The going out of Yishai refers to influence on others, the entering refers to impact on actions, and the teaching refers to the sharing of ideas that connect him to the lot of the nation, its happiness, and spiritual flourishing. This is the "came with people" to which the pasuk refers.
However, there is a condition. Such an influential person should be "an elder who came with people." In other words, it is someone who already acquired much life experience and controls his various emotions. When youngsters, who still need to teach themselves morality, express opinions for the whole nation, this is potentially damaging. That is why "I will make youngsters your officers" (Yeshaya 3:4) is a curse. Only one with experience in addition to wisdom is fit to come among the masses and teach them.
The Requirements for a Holy Convocation
(condensed from Ein Ayah, Berachot 9:289)
Gemara:We have learned: There is no ochlusa [upon which one makes the beracha of "Baruch chacham harazim"] in Bavel. We have learned: There is no ochlusa of less than 600,000 people.
Ein Ayah:In order to have an element of klal (communal) on the highest level, there need to be all the elements that turn a community into a full nation. In the case of Hashem’s nation, a specific Land and number of people are needed to be a great and holy nation.
The Land must be special in its holiness, its historical value, and its physical characteristics for its inhabitants to form an ochlusa. In Bavel, where the Jews are in exile, under foreign rule, they cannot form a nation. Communal affairs do not take on a national characteristic. The grandeur that accompanies nationhood and makes it appropriate to bless on the harmony between complementary elements of the different thoughts of the mass of people is thus missing in Bavel.
Even if there is an assembly in the Land, if there are not enough people to create a national context, it is not an ochlusa, which demonstrates Hashem’s greatness. 600,000 is the number that was needed to create a nation when we came out of Egypt. The requirements for nationhood remain over the generations, as there is always a requirement that Hashem’s Name be called upon us. There must be enough opinions and subgroups for the national identity to exist. With less than that, we lack the unique status to stand up with scorn to all our opponents.
When the number is present in Eretz Yisrael, then the stature of the House of Jacob can grow and we will be fit to receive and carry out the Torah as a nation before Hashem.
Lessons
fast navigation

The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.

Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!

Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.

Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.



















