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Beit Midrash
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- Ein Ayah
Ein Ayah:It is appropriate for all people to "listen to the voice" of his internal feelings, as the Creator gave us these feelings to protect us from bad things and to lead us on the path of life. The idea of listening to internal signals applies to matters of the body and to matters of the spirit in a manner that there is overlap between the two of them.
Sometimes a person’s mind will be tuned in to matters that are of direct practical import, such as matters of practical halacha. This is hinted at in the Rabbis’ statement about eating when hungry, as bread can be a reference to halachic rulings (see Chagiga 14a). Other times a person will find himself drawn to matters of song and aggadic discussion, which bring a person to cling to Hashem and feel holy and pure feelings of love and fear of Hashem. That phenomenon is hinted at in the idea of thirst for water (ibid.). A person should leave time for each of these spiritual desires according to his internal feelings. The desire for a specific matter is a sign that the person is missing something in that area of spiritual involvement. This is included in what the Rabbis instructed to eat and drink when those feelings presented themselves.
Sometimes a person will feel a need to concentrate on an area in which he sinned, and he will have an urge to remove the element of sin that may have attached itself to him. He may then turn to prayer, supplication, and admittance of his wrongdoing. He should not delay such a feeling, to remove the bad and the spiritual waste from within him, to purify his spirit before his Maker with a feeling of spiritual strength. This is included in the instruction to remove the waste when one has an urge to do so.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
