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The Torah study is dedicatedin the memory of
Amram son of Sultana
This scenario reminds us of a different one in Tanach, but one which ended in a very different manner. Yehoshafat, King of Yehuda also gave presents (matanot) to his sons in order to appease them and ensure that his eldest son, Yehoram, would rule after him (Divrei Hayamim II, 21:3). The aftermath of that arrangement was a very bitter one. "Yehoram was established on his father's kingdom, he strengthened his position, and he killed all of his brothers" (ibid.: 4).
Are there any signs that show us what went wrong in Yehoshafat's plan? The p'sukim go on to tell about Yehoram's background. "He went in the way of the Kings of Israel, as the House of Achav did, for he took the daughter of Achav as a wife... and he caused the inhabitants of Yerushalayim and Yehuda to sin" (ibid.: 6-11). The problem did not begin with Yehoram, as his forbears, Assa and Yehoshafat, the Kings of Yehuda, were involved in intermingling with the corrupt offspring of C'na'an, by marriage with princesses of Sidon.
It is now clear what the difference is between the two cases. Avraham married Ketura and became the patriarch of more nations in order to promulgate the belief in monotheism to the fullest extent possible. On the other hand, he distanced these other nations from the Holy Land, which was promised to the children of Yitzchak and Ya'akov, in order that the Chosen Nation would not be threatened by assimilation with their cousins. However, the aforementioned Kings of Yehuda married women who helped fill the Holy Land with the idolatry of Ba'al. This lack of care in choosing proper mates for the kings of Yehuda almost brought about the extinction of the House of David. As Chazal tell us: "Once Assa took the daughter of Omri as a wife for Yehoshafat, a decree was made on the House of David that it should perish along with the House of Achav (Omri's son)" (Seder Olam Rabba 17; Tosefta, Sota 12:3).
Let us all pray that we merit success in the war against assimilation, and that, along with it, we will see the restoration of the House of David to its proper glory.

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
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(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

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Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

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Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)

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Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690








