- Jewish Laws and Thoughts
- Foundations of Faith
The Torah study is dedicatedin the memory of
Asher Ben Haim
3032
After hearing all this, the Khazar King responded, "Someone who hears you say that God spoke with your people, and that He wrote tablets for them, will conclude that you believe in a physical God. It would seem that you could not condemn such a person, because you cannot dispute the great physical revelations of God that you just mentioned. It would also, then, be correct for you to reject the philosophers' path of arriving at religion through proofs and intellectual analysis as your historical revelations supersede all else."
The Rabbi said: "Heaven forbid such an ascription to Him! Never does the Torah write something that the logic dictates as false. While religious faith is above the dictates of human logic, it does not run counter to it. Our faith distances itself greatly from attributing any sort of physicality to God. To wit: the first of the Ten Commandments is to believe in God. The second is the prohibition from worshiping other gods in addition to God and making idols and graven images which represent God. How could we not elevate God above the physical, if we even elevate certain creations of God above the physical? Consider a person's soul, which is really the essence of every person. When, for example, Moses would speak, instruct, and lead us, what came out of him did not emanate from his tongue, or his heart, or his brain. Rather, those were just tools that Moses' soul used to speak to us. Moses, then, is the speaking, discerning soul. It is not physical, nor is it confined to a certain place, nor is it perceived through any of the senses. It is abstract.
Foundations of Faith (51)
Rabbi Zalman Baruch Melamed
13 - 13. Faith Needs No Rational Proof
14 - 20. God's Incorporeality
15 - 19. Divine Providence and Prophetic Revelation
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In summary, God is definitively sublime, above all physicality, impenetrable, and infinite. And because He is infinite, He is omnipotent and can do things which are beyond our understanding. He can cause us to hear His speech and to see his writ, without our understanding how these things come about.
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Postscript: In the above article, some of what appears to be the dialog of Rabbi Judah Halevi's The Kuzari has in fact been added by Rabbi Melamed for purposes of clarity and explication.
Much of the translation of the Kuzari in the above article is taken from N. Daniel Korobkin's translation of The Kuzari (Jason Aaronson Inc.).
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