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The famous distinction between the angels and Israel was that since Bnei Yisrael were the beneficiaries of the miracle, they were allowed to sing. But this singing had historically powerful impact, as Shemot Rabba (23:1) says that it set the throne of Hashem in the world. Therefore, it is difficult to view this event and reaction as something that caused any displeasure to Hashem.
There were two opposing and opposite worlds in creation before man was created – the world of spirituality, including the angels, and the world of animalistic physicality, in our world. When Hashem asked for the angels’ opinion about creating man, they objected (see Tehilim 8:5; Sanhedrin 38b). They were troubled by a creation that is a mix between the two worlds.
It was Hashem’s kindness to grant His creation some of His likeness (see Bereishit 1:26) and enable man to be not only a creation but also a creator (see Sanhedrin 65b). This is possible because of man’s ability to unite within him these two worlds. Man can also give an advantage to one world over the other, as he can be involved in a battle between the world of material and the world of spirit, a battle that can have cosmic implications.
The more the power of spirituality in man increases, the more it is opposed by an opposing force, as Chazal said: "The greater a person is, the greater his evil inclination is" (Sukka 52a). The more he succeeds, the more he is opposed by powers of impurity. However, at the end of the struggle, sanctity can prevail as the victor, as Ovadia describes in the battle between Israel and Edom (Ovadia 1:21).
The angels are unable to conquer the world of material because they have no point of connection with it. Man can, as occurred when Bnei Yisrael stood at the sea and showed belief in Hashem and travelled straight into it (Shemot 14:22). Although the Egyptians followed them into the sea, they did not have the power of self-sacrifice that Israel had. In that way, there was a decisive victory for the power of spirituality in the world. It was for that reason that it was time to sing. It was not a song that applied to angels, but a song of man, who was able to take part in the battle that brought a crucial victory for the side of spirituality that changed the world.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
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P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
