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Beit Midrash
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- Chemdat Yamim
- Ein Ayah
[One of the miracles for which one has to make a beracha is the falling of boulders at Beit Choron at the time of Yehoshua. The baraita uses the term algabish for these stones, which is a word used for the stones that will fall in the battle of Gog and Magog (see Yechezkel 38:22).] These refer to the stones that stopped due to a man (al gav ish) and fell due to a man. One "ish" is Moshe (see Bamidbar 12:3), who stopped the hail in midair (see Shemot 9:33). The other is Yehoshua, who was an ish (see Bamidbar 27:18) who brought down large stones in battle (Yehoshua 10:11).
Ein Ayah: War is needed according to man’s present incomplete level, and it enables nations to protect or assert themselves. Normally, a nation’s success depends on its people’s bravery, and one would think that this increases with their confidence that they can succeed on their own. One would, then, think that cognitive fear of Hashem, along with a realization that "war is Hashem’s" (Shmuel I, 17:47) and that man’s own efforts without Hashem’s help are futile, would lessen the necessary confidence.
However, this is wrong, as bitachon in Hashem and reliance on His help do not come to weaken a person’s bravery. Rather, it is to teach a person that he should not rely only on his strength but should also incorporate moral strength of following the ways of Hashem. Then he is worthy of his physical strength succeeding, for then mankind has a benefit in his success. If he only thinks about his physical prowess, then success will lower his moral status, and Hashem will not want him to succeed. Thus, the need for trust in Hashem is not to weaken the human practical resolve but to make it more complete - to incorporate shleimut of the individual and the collective.
There is no clearer sign of Divine involvement in war than the falling of boulders from the sky, as it is unconnected to any human involvement. Specifically in that regard, Chazal stressed that those stones are related to the efforts (literally, on the back) of two great men, Moshe and Yehoshua. Indeed, the contributions of men like Moshe and Yehoshua were critical in the miracle, as when a person perfects himself to the point that his requests from Heaven are fulfilled, he merits miraculous intervention. These events teach us to do diligently whatever needs to be done to bring on success, whether by strengthening the nation’s resolve or improving its spiritual level, including belief in Hashem’s help.
The matter is similar to what Rav Saadia Gaon said: since we see that in spiritual matters, we make progress by our hard work to properly fulfill Torah and mitzvot, so too in physical pursuits, we will achieve success through hard work. Trust in Hashem is needed to complete the proper efforts.
The navi tells of the stones of algabish coming specifically at the time of the War of Gog and Magog, when Mashiach will come. Then Bnei Yisrael will complete their standing as a powerful, wise, and holy nation. The miracles of the war will straighten the ways of proper efforts, with the spiritual preparations complementing bravery and strength. They will not make the mistake of crediting their own power for the victory and will realize that victory comes from Hashem. They also will not make the mistake of being passive in their efforts. Rather they will be reminded of the stones Hashem employed in ancient wars, which the Rabbis attributed to the contribution of great Jewish leaders. This, after all, is the ultimate goal: that man will reach his ultimate state, both as individuals and as a collective, with hard work of the body and the soul.
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
