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Beit Midrash
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- Ein Ayah
Ameimar, Mar Zutra, and Rav Ashi had a meal together. They brought before them dates and pomegranates. Mar Zutra took a serving and threw it before Rav Ashi. They said to him: "Don’t you agree with what it says in a baraita that one does not throw food?" He answered: "That is talking about bread." They asked him: "But there is another baraita that says that just as we do not throw bread, we do not throw foods." He answered: "It depends if it is a food that will get spoiled or a food that will not get spoiled."
Ein Ayah: The proper mode of behavior of one who is complete in his characteristics is that objects related to his necessary sustenance will be beloved to him, and he should not cause them to be despised to him. Therefore not only should he not cause bread, which is designed to provide man with his basic needs, to be disgraced, but he should not even throw it. Rather he should treat it with civility and love.
Extras are a different story. One should not disgrace them or cause them damage because a modest quantity of them is good. We find that sweet things "get the tongue accustomed to" words of Torah (Yerushalmi, Taanit 4:50). Indulging the senses can broaden one’s thoughts, as pleasant things in the right amounts can put the mind at ease. However, while one should not disgrace luxuries, he should also be aware that if one is not careful in how he exposes himself to them, there is a tendency for them to turn into necessities for him. If he becomes enslaved to them, this will cause him to lose his true state of completeness, as happens to most people.
Therefore, it is proper to teach that one is allowed to throw foods other than bread, because sometimes it is proper to leave them and to look at them with a measure of contempt, in contrast to becoming "addicted" to their pleasantness. However, Heaven forbid for one to do something to physically spoil them, because all of these are made by Hashem and bring great benefit to those who use them in a measured manner. We can apply the p’sukim: "A time and a proper manner the wise heart will know" (Kohelet 8:5) and "I fed him from the fats of wheat, and, from a stone, I satiated him with honey" (Tehillim 81:17).
Focus on Luxuries at the Time of a Wedding
(condensed from Ein Ayah, Berachot 7:43)
Gemara:
We draw wine in pipes before a groom and bride and throw parched grains and nuts in the summer but not in the rainy season; loaves cannot be thrown even in the summer.
Ein Ayah: The pleasantness of joy is one that everyone should want to have in his life. However, it should be contained within boundaries because when it is given free rein, the joy can turn into frivolity that brings on sorrow. The proper approach to arriving at the right balance, which brings one the light of life, good characteristics and self-completion in wisdom and fear of Hashem, is to reject a life of luxuries. That is why the wine is drawn in pipes, which represents limits, as we also find in the teachings of kabbala.
Throwing the nuts is a sign that, in his eyes, they lack importance. We throw those foods that represent unnecessary extras so people will realize that they are not important and strive for happiness in moderation. In limiting the importance of foods that make one feel enjoyment in life one should not lower the importance of life itself. Therefore, the place of necessities should not be minimized, and thus one should not throw loaves.
These ideas of the right approach to joy should be made from the beginning of the time that a person builds his life and family through marriage. We want the couple to build a home that will be a pride and joy to the whole nation, so that they can have offspring who are straight and righteous, by planning their steps in a thought-out manner.
Various Rabbis
Various Rabbis including those of of Yeshivat Bet El, such as Rabbi Chaim Katz, Rabbi Binyamin Bamberger and Rabbi Yitzchak Greenblat and others.
Moreshet Shaul Moreshet Shaul: A Crown and its Scepter – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 294-5
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
