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Beit Midrash
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- Lag Ba'omer
The Talmud offers us the insight that even among the great disciples of Rabi Akiva there was a lack of mutual respect one for the other. All of us are loath to grant another’s opinion and viewpoint legitimacy and consideration. We feel somehow threatened ad demeaned by opinions and people who somehow do not conform to our deeply held standards of behavior and opinion. This gives rise to eventual tragedy in Jewish life as the Talmud points our regarding Rabi Akiva’s disciples. Just as this is true regarding internal Jewish life as exemplified by the story of the disciples of Rabi Akiva so too is it applicable to the relationship of the general world towards Judaism and Jews currently and throughout the ages. The world begrudges granting a modicum of respect to those who are perceived as being the most nonconformist of all faiths and peoples. Eventually this lack of respect cumulatively builds to the concerted attempt to deal with these people in a violent fashion. We state in the Pesach Hagadah that this remains an ongoing situation in Jewish relations with the rest of the world. In every generation there exist those that wish to eliminate us completely and yet somehow with God’s help we survive, bloodied but unbowed. A people that lives under the constant and omnipresent threat of annihilation will therefore mark on its calendar as a special day a day when Jews stopped dying. It is not much of a stretch from not giving basic respect to others to finally demonizing them and wishing to destroy them root and branch. Just as the fires of Lag B’Omer consume the wood gathered for the bonfire, so too does the lack of basic human respect one for the other consume the lives of many innocent people.
Lag B’Omer therefore comes to redirect our moral and social compass to allow us to respect those that are different than we are. We certainly need no agree with those who we believe to have wrong ideas, ideals and policies. We also are certainly not bidden to be the "turn the other cheek" people. But unnecessary divisiveness and mean disrespect for others, an inability to honor those that somehow differ with us, is a sure fire recipe for future disaster and tragedy. I feel that this is the basic underlying message of Lag B’Omer, that in commemorating the day when Jews stopped dying almost nineteen centuries ago, we are to internalize the message of where not giving honor one to another can lead. The commemoration of Lag B’Omer this year as in many years in the past as well is clouded by threats and dangers directed against us. But we believe that there will again be a day when Jews will stop dying and that day will be hastened by a better social comity of mutual respect given by one Jew to another.
Peninei Halakha 7. Throwing Clothes into the Bonfire and Praying at the Gravesites of Tzadikim
Chapter 5: Lag Ba-omer
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(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Rabbis in Midrash
Lessons
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