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Beit Midrash
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- Chemdat Yamim
- Parashat Hashavua
- Torah Portion and Tanach
- Vayikra
- Metzora
Rav Neventzal gives another answer, with the help of the gemara (Sota 32b) that explains why the chatat and olah are done in the same place. The gemara says that it is so those who are not intimately involved in the korban will not know whether he is bringing a voluntary korban or whether he sinned and needs atonement. Rav Neventzal posits that we might think that this is not true for a metzora, whose sin that is classically responsible for his physical/spiritual disease is the damaging lashon hara. Yet, stresses the Torah, his dignity, too, is to be preserved as much as possible.
Is a metzora really awarded such privacy?! After all, he must sit outside of the encampment and when people approach him, say "impure! impure!" (Vayikra 13:45-46). We can suggest at least two answers. A simple one is based on the understanding of the gemara (ibid.) that his calling out is for his own direct good, to make people feel bad and seek Divine mercy for him.
However, a second answer may give a little insight into the educational process the Torah employs in his regard. On one hand, while he is in the midst of paying for his crimes and introspecting on his lot, he is to realize the severity of his actions and the unwillingness of religious society to allow such behavior to go on in their midst. However, when his physical status improves and indicates the end to his suffering, he is to be welcomed back in a manner that gives him hope to reenter society as a respected person whose sins are behind him in the eyes of all.
This is similar to the person who requires the punishment of malkot (lashings). The Torah tells that once he has received his allotted number, it is strictly forbidden to add even one more lashing (Devarim 25:3). As a matter of fact, this pasuk is the source for the prohibition to hit anyone. The pasuk continues that if one hits him extra, then "your brother will be defiled before your eyes." Rashi points out: "All day long he is called a rasha, and after he is lashed, he is called your brother."
While no one should enjoy it, there is sometimes a need, in different forms under different circumstances, to punish someone. However, the Torah wants us to remember that we want to get the person to the point where he becomes a full member of society. He should be able to earn back the respect of others and, no less importantly, self-respect.
Rabbis in Midrash
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P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
