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How could the holy Tabernacle be constructed from an impure animal? What purpose would this serve?
The difference between pure and impure is similar to the difference between good and evil. These distinctions are true and valid, and it is necessary for our moral development to recognize and emulate good, while abhorring evil and corruption. However, these distinctions are really only by way of comparison. Good and evil are in fact relative terms. On a very fundamental level we recognize — at least intellectually — that everything has some ultimate purpose and value. Nothing can exist, nothing was created, which is absolute evil. Everything must relate, on some level, to the underlying good of the universe.
This abstract recognition of the hidden value of evil has no practical application, since morality is based upon the strongest possible feelings of hatred for evil and love for good. Therefore, when it comes to fulfilling mitzvot, which are practical ethical guidelines, it is not appropriate to use impure objects.
The Tabernacle, however, may have been an exception to this rule.
The generation of Jews who lived in the desert for forty years was a special generation. Their spiritual achievements were for all times. They encompassed the essence of all future generations, so that the covenant they made with God — and the Torah which they accepted upon themselves — obligated not only their generation, but all future ones as well.
Like the special generation of the desert, the Mishkan embodied timeless aspects of the universe. The holy sanctuary of the desert was not a matter of specific morality for a particular era, but encompassed the expanse of all times and all things. It reflected the beautiful harmony of the entire universal order, and the divine aim of elevating all of creation. It was therefore possible that its outermost covering was made from an impure animal. The tachash, with its many hues and colors, represented the ultimate value of the many forces in the world, in all their variations. Its inclusion in the Tabernacle, albeit in its outermost layer, enabled an expression of our intellectual recognition of God's essential unity, that nothing exists outside of Him, and that all was created in His Glory.
Gold from the Land of Israel, pp. 147-148. Adapted from Ein Eyah vol. III, pp. 105-107)
Rabbi Chanan Morrison of Mitzpeh Yericho runs ravkooktorah.org, a website dedicated to presenting the Torah commentary of Rabbi Avraham Yitzchak HaCohen Kook, first Chief Rabbi of Eretz Yisrael, to the English-speaking community
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Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.
Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.
