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Monotheism on Trial
Rav Kook addressed this issue in a letter penned in 1911. The absolute submission that idolatry demanded — and received — was not just a result of primitive mankind's fearful attempts to appease the capricious gods of nature. Even the most abject paganism reflects the truth of the soul's deep yearnings for closeness to God. Even the most abase idolatry contains profound awareness that the Divine is more important than anything else in life.
With the introduction of Abraham's refined monotheism in the world, it was necessary to counter the objection of paganism: can the Torah's abstract concept of God compete with the tangible reality of idols? Can monotheism produce the same raw vitality, the same passionate devotion, as paganism? Or is it merely a cold, cerebral religion — theologically correct, but tepid and uninspiring?
Through the test of the Akeidah, Abraham demonstrated to the world that, despite the intellectual refinement of his teachings, his approach lacked none of the religious fervor and boundless devotion to be found in the wildest of pagan rites. His refined Torah could match idolatry's passion and fire without relying on primitive imagery and barbaric practices.
(Gold from the Land of Israel, pp. 49-50. Adapted from Igrot HaRe'iyah vol. II, p. 43)
Rabbi Chanan Morrison of Mitzpeh Yericho runs ravkooktorah.org, a website dedicated to presenting the Torah commentary of Rabbi Avraham Yitzchak HaCohen Kook, first Chief Rabbi of Eretz Yisrael, to the English-speaking community.
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Israel and the Nations A Few Minutes & Many Innovative Ideas on Antisemitism & What to do About It
As we approach the High Holidays, this short lecture (18 minutes) deals with the unfortunate situation of how Israel and the Jewish People stand against antisemitism, analyzing its cause according to Rav Kook, and how to deal with the issue pragmatically & via our prayers.
Ha'azinu PURSUIT is PERFECTION
p. Ha'azinu, Shabbat Shuva
Rav Kook deals with the question of the seemingly hopeless nature of Tshuva. For G-d Himself knows that He created us with free will, which inevitably means we will sometimes make mistakes and choose wrong. This can easily be frustrating, freezing us into inaction and ye'ush (loss of hope). If one sins even once, does he chalila have no choice but suicide?! Moreover, our Godly conscience demands justice, righteousness and perfection, but we all know this is impossible, so what's the solution? Rav Kook's innovative thinking, strongly based on chazal (our sages), offers an inciteful and important aspect to this topic, especially this time of year!
Sukkot Bug-Free Sukkah: Essential Halachic and Practical Schach Guide
How to inspect, clean, and store bamboo mats and palm branches to protect your mitzvah and holiday meals.
