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The Torah study is dedicatedto the full recovery of
Asher Ishaayahu Ben Rivka
We don’t find this equation with any of the other Mitzvot? Why is it true for sacrifices?
The Maharal (Tiferet Yisrael, Ch. 70) explains that a sacrifice elevates man beyond the purely material, animalistic dimension of his existence, thus bringing him closer to G-d. The study of Torah, which is Divine wisdom, has this elevating power. So, when man is unable to actually bring a sacrifice, he can achieve similar results through the Torah study of that sacrifice.
The Maharal teaches in numerous places that Eretz Yisrael is a land which transcends the purely material dimension of existence, which is why living there brings man closer to G-d. If one is not able to actually fulfill the Mitzvah of living there, Torah study of the laws of that Mitzvah should provide some compensation for what is lost by living outside of Eretz Yisrael. And as the study of those laws elevates man above the purely material dimension of existence, he may find the barriers preventing him from living in Israel aren’t as insurmountable as they originally seemed.
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Various Events FOR WHOM NOT TO VOTE
Rav Zvi Yehuda Kook stressed that Israeli politics is G-dly, so I have no problem answering this common question on a Torani blog. Also, Free-Will is a G-d-given right and obligation, to "destine one's fate" (R. Soloveichik, Kol Dodi Dofek, 67), so I obviously don't tell others how to vote. But once not a few (especially young) have already asked, a couple of personal words from experience and thoughts from chazal & Rav Kook which may be of help to others, mainly for whom NOT to vote.
P'ninat Mishpat Fallout from Failure to Install Elevator – part II
based on ruling 85007 of the Eretz Hemdah-Gazit Rabbinical Courts
