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Beit Midrash
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Asher Ishaayahu Ben Rivka
The Midrash teaches us that when G-d created the world He yearned to have a dwelling place in man’s material world, to complement the one He has in the spiritual world. To that end, G-d commanded "And make for me a mikdash and I will dwell among them." The commentators are bothered by the deviation from the expected "and I will dwell in it" referring to the mishkan. They explain that G-d’s intention was that every Jew should create an environment in the material world that would be conducive to housing the Divine Presence. The Mishkan, and after it the Beit Hamikdash, housed this presence on an ongoing basis. The environment that is conducive to housing the Divine Presence is one where material possessions and mundane activities are sanctified by their focus on the service of G-d.
This sanctification can be replicated both in time and place. Shabbat Kodesh is the time when physical activities and pleasures can be transformed into holy acts. Eretz Yisrael is the place where every Jew has the ability to sanctify worldly activities. The exile has deprived us of the Beit Hamikdash. But G-d is now providing us with the opportunity to sanctify our daily activities, by doing them in Eretz Yisrael. The Torah teaches us that every Jew is called upon to satisfy G-d’s desire for a dwelling place in the physical world. This can be done most effectively in Eretz Yisrael.
Rabbis in Midrash
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
