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Beit Midrash
- Torah Portion and Tanach
- Shmot
- Terumah
The Torah study is dedicatedto the full recovery of
Asher Ishaayahu Ben Rivka
The Midrash teaches us that when G-d created the world He yearned to have a dwelling place in man’s material world, to complement the one He has in the spiritual world. To that end, G-d commanded "And make for me a mikdash and I will dwell among them." The commentators are bothered by the deviation from the expected "and I will dwell in it" referring to the mishkan. They explain that G-d’s intention was that every Jew should create an environment in the material world that would be conducive to housing the Divine Presence. The Mishkan, and after it the Beit Hamikdash, housed this presence on an ongoing basis. The environment that is conducive to housing the Divine Presence is one where material possessions and mundane activities are sanctified by their focus on the service of G-d.
This sanctification can be replicated both in time and place. Shabbat Kodesh is the time when physical activities and pleasures can be transformed into holy acts. Eretz Yisrael is the place where every Jew has the ability to sanctify worldly activities. The exile has deprived us of the Beit Hamikdash. But G-d is now providing us with the opportunity to sanctify our daily activities, by doing them in Eretz Yisrael. The Torah teaches us that every Jew is called upon to satisfy G-d’s desire for a dwelling place in the physical world. This can be done most effectively in Eretz Yisrael.
Rabbis in Midrash
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Various Events FOR WHOM NOT TO VOTE
Rav Zvi Yehuda Kook stressed that Israeli politics is G-dly, so I have no problem answering this common question on a Torani blog. Also, Free-Will is a G-d-given right and obligation, to "destine one's fate" (R. Soloveichik, Kol Dodi Dofek, 67), so I obviously don't tell others how to vote. But once not a few (especially young) have already asked, a couple of personal words from experience and thoughts from chazal & Rav Kook which may be of help to others, mainly for whom NOT to vote.
P'ninat Mishpat Fallout from Failure to Install Elevator – part II
based on ruling 85007 of the Eretz Hemdah-Gazit Rabbinical Courts
