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Beit Midrash
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- Purim & The Month of Adar
Candidates for the roles of Mordecai and Esther seem to be in short supply today. People who are unwilling to bow and scrape before tyrants and evil, who have principles for which they are willing to risk personal honor and even life itself. Mordecai is interested in saving the entire Jewish people irrespective of their individual opinions, behavior and attitudes. The plight of the Jewish people pains him deeply and personally. He is even willing to bear the strange indignity of having some of his rabbinic colleagues criticize him for his efforts to save the Jewish people and he does so unflinchingly and without rancor. He asks for no reward for his services and is solely interested in a positive outcome to his efforts. He was proven right in his predictions regarding Achashvairosh and Haman and he never states that "I told you so." Such a person is truly difficult to find in our current divided and divisive society. Mordecai the Jew is the quintessential Jew but he is also the rarest of characters in Jewish history. His niece Esther is also somewhat of a rarity. Jews in high public office in non-Jewish governments do not have a sterling record of protecting Jewish interests, even when Jewish survival is at stake. To put one’s concern for the Jewish people over personal ambition and position and to address the ruler in terms that certainly reveal that primary concern for the Jewish people is an act of honesty, loyalty and courage. Again, there do not seem to be too many candidates today vying for the role of Esther.
The unseen hero so to speak of the Purim story is naturally the God of Israel Himself. That role is filled today as well. The unseen hand that guides us through history and guarantees our survival as a people is certainly present in today’s Purim drama as well. The Jews of Shushan were not particularly God fearing or observant. They felt very comfortable and assimilated in the society and values and political correctness of the time. They were therefore shocked by the enmity directed at them by the community of nations that they had so mightily tried to assimilate into. Yet in the end they were forced to see their true situation realistically and rely upon God’s salvation - the hidden miracles that are part of our daily lives and existence. That part of Purim is certainly in play in our situation today as well. In a society that oftentimes cannot distinguish between Haman and Mordecai, Purim comes to remind us of our vulnerability and our hopes for a brighter tomorrow. That is what makes Purim such a great and joyous holiday.

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.

The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690











