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While accepting fully the Divine Providence involved in Yaakov’s decision, perhaps we could find at least a hava amina - some answer to the question: what was he thinking?! As modern yet traditional students of Tanach like to do, let us look for a word or root that repeats itself in our story and identify a recurring theme that teaches us about the episode. The word that sticks out is davar, which usually means "a thing" or "matter" but also means "the thing he said." The brothers hated Yosef "for his dreams and (devarav) his sayings" (ibid.:8), in other words, the content of the dreams and the way he related the dreams to them. After involving his father in the telling of his offensive dreams, we are told that Yaakov scolded him and characterized the dreams, including the allusion to Yosef’s father and mother bowing down to him, as bizarre. Then it says that "Yosef’s brothers were jealous of him, and his father watched over the matter (davar)" (ibid.:11). Finally, Yaakov asks Yosef to return a report (davar) (ibid.:14). The different uses of the word must be more than a coincidence.
Let us suggest the following. The brothers blamed Yosef for the dreams themselves, which they attributed to Yosef’s aspirations, not a Divine revelation. That’s why they call him the "ba’al hachalomot" (lit., owner of the dreams), not their recipient (ibid. 19). On the other hand, Yaakov was upset with Yosef for sharing them as he had (davar), which was insensitive to his brothers. Yaakov wanted Yosef to act in a caring manner toward his brothers, to change the way each side looked at the other. Let him see their welfare (sh’lom, which can also mean, peace). He was willing for Yosef to do something somewhat dangerous to show them that he cared and was willing to do his part for the family. In this way, he would "return" the davar that had gone wrong. This was a risky but an understandable plan. He was unaware that, due to the intervention of the G-d of Avraham, the brothers were headed toward escalated conflict, while the outcome of unity would arrive 22 years and "two parshiyot" later.
Various Rabbis
Various Rabbis including those of of Yeshivat Bet El, such as Rabbi Chaim Katz, Rabbi Binyamin Bamberger and Rabbi Yitzchak Greenblat and others.
Moreshet Shaul Moreshet Shaul: A Crown and its Scepter – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 294-5
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
