YeshivaThe torah world Gateway
Beit Midrash
- Torah Portion and Tanach
- D'varim
- Ha'azinu
Rashi on the parsha quotes the two opinions of Rabi Yehuda and Rabi Nechemia regarding who is the main subject of the bulk of the middle part of the parsha - is it The Jewish people or the nations of the world generally. Like many apparent differences of opinion that appear in Talmud and Midrash, here also it is possible to say that both opinions are correct and accurate. History has shown us time and again that the Jewish people are the canary in the mine and that the fate of other nations and even of the world as a whole is tied to the Jewish story and its happenings. Europe was destroyed in the twentieth century because of the story of the Jews. The Soviet Union disappeared coincidentally and not accidentally because of Soviet Jewry, the State of Israel and Jewish dissidents and refuseniks. The troubles of the world are many and bitter, dangerous and threatening. Yet they somehow seemed to have a connection no matter how forced and tenuous to the Jewish people and their problems and status in world events. So both opinions in Midrash are correct. Moshe’s song applies to Israel and to the nations of the world as well. Their fate is bound up with our destiny and our challenges. And the eventual settling of accounts that Moshe describes at the end of his song of Haazinu affect the general world no less than they do the people of Israel. May the comforting end of the song be the beginning of our great and good new year.
Rabbis in Midrash
Lessons
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Israel and the Nations A Few Minutes & Many Innovative Ideas on Antisemitism & What to do About It
As we approach the High Holidays, this short lecture (18 minutes) deals with the unfortunate situation of how Israel and the Jewish People stand against antisemitism, analyzing its cause according to Rav Kook, and how to deal with the issue pragmatically & via our prayers.
Ha'azinu PURSUIT is PERFECTION
p. Ha'azinu, Shabbat Shuva
Rav Kook deals with the question of the seemingly hopeless nature of Tshuva. For G-d Himself knows that He created us with free will, which inevitably means we will sometimes make mistakes and choose wrong. This can easily be frustrating, freezing us into inaction and ye'ush (loss of hope). If one sins even once, does he chalila have no choice but suicide?! Moreover, our Godly conscience demands justice, righteousness and perfection, but we all know this is impossible, so what's the solution? Rav Kook's innovative thinking, strongly based on chazal (our sages), offers an inciteful and important aspect to this topic, especially this time of year!
Sukkot Bug-Free Sukkah: Essential Halachic and Practical Schach Guide
How to inspect, clean, and store bamboo mats and palm branches to protect your mitzvah and holiday meals.
