YeshivaThe torah world Gateway
Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
After he would finish his prayers, Rabbi Yochanan would say: "It should be Your will ... that ... You dress Yourself (titlabesh) with Your mercy and cover Yourself (titkaseh) with Your power ..."
Ein Ayah: A levush (the same root of titlabesh) refers to an undergarment and a k’sut (the same root as titkaseh) refers to an outer garment.
Realize that when Bnei Yisrael are in exile, Hashem’s power is not recognizable, as other nations enslave His children, prompting people to declare: "Where are His acts of might?" (Heaven forbid) (based on Yoma 69b). However, at those times, Hashem’s mercy is very recognizable, as "a single lamb survives among seventy wolves" (based on Tanchuma, Toldot 5), and without His daily mercy they would stand up against us to destroy us.
However, at the time of Israel’s greatness, His mercy will be in hiding. While He Who protects Israel will protect us from all sorts of bad things that could arise, it will not be felt at the time of greatness. As the dangers will not be so visible, so will the need for mercy go unnoticed. In that way, mercy will be rightly described as an undergarment, which is not noticeable. To the contrary, the power will be noticeable, as Israel’s greatness will be famous throughout the world. We will then correctly pray that Hashem should dress Himself with mercy, internally, for both the individual and the collective will always need His mercy. However, we ask for a time where His power will become famous, as the nations of the world will know that there is a G-d over Israel and "all of the nations of the world will know that the Name of Hashem is called upon you [Israel]" (Devarim 28:10).
The Light of Torah as a Replacement for Physical Pleasures
(based on Ein Ayah, Berachot 2:31)
Gemara:
After he would finish his prayers, Rabbi Chiya would say: "It should be Your will ... that Your Torah should be our craft, our heart should not be saddened, and our eyes should not be darkened."
Ein Ayah: A person’s heart naturally yearns to deal with matters of this world, in a life of social affairs. In these matters, he is full of interest, and his eyes are satiated only with pleasures of the senses according to the specifics of each. When one elevates himself by separating himself from indulgence in these pleasures, he is on the right path if he is able to do so in a manner that he will not acquire a "darkening of his spirit" due to abstention from physical pleasures. Rather his spirit will be full of light and happiness. This is possible if he will be wise enough to enthusiastically see the great value of the exchange in lifestyle, so that the light of Torah will fill the void left when he distanced himself from a life of senses and related activities. Only in that way will he acquire true completeness.
This is what Rabbi Chiya meant by the Torah being the person’s craft. Such a person could be on the highest level of limiting physical pleasures, but because of the involvement in Torah, he will not need to be involved in the activities of the world and the senses. He asked that his heart should not be saddened by the lack of natural interaction among those who are occupied with the physical world and that his eyes should not be darkened by a yearning to enjoy sensual pleasures. Rather his limitation of pleasures should be done with love and an uplifting of the spirit.
Rabbis in Midrash
Lessons
fast navigation
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
