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Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Rabbi Yehoshua ben Korcha said: why did the section of Shema precede V’haya Im Shamoa? It is so that one should accept upon himself the yoke of the Heavenly Kingdom and afterward accept the yoke of mitzvot.
Ein Ayah: The commentators already pointed out that there was no real reason to ask why Shema should precede V’haya Im Shamoa, as it precedes it in the Torah. The matter is that it seems, according to the natural order, that V’haya Im Shamoa should come first because the main idea of reciting Shema is to attain shleimut (completeness) in recognizing Hashem. It is clear that this cannot occur without one becoming accustomed first to mitzvot, which straighten a person’s path and purify his personal attributes and opinions. Therefore, Shema should have been after V’haya Im Shamoa. However, that is in regard to the shleimut of the recognition. Regarding the basic level, which applies to all, the main thing is the acceptance of the Heavenly Kingdom, in regard to belief and acceptance of the inheritance of the community of Yaakov. Therefore, Shema must precede the acceptance of the yoke of mitzvot.
What to Do With a Long Life
Gemara:
Sumchus says: Whoever elongates the word "echad" ("one," within Shema) has his days and his years lengthened.
Ein Ayah: Long life is appropriate for one who set out a lofty purpose for his life. Under those circumstances, the greater the value of the means that help bring one to the goal, the greater accomplishments he can reach in that area. Therefore, he needs a long life so that he can obtain things that will enable him to reach his goal. This is not the case for one who has no purpose in life. In such a case, every moment in his life is isolated and, as these are fleeting, it makes little difference how many and how long these moments are.
The gain of stretching out the word echad is to engrain in his spirit that, since Hashem is one, He rules in His world on His own. All that He created was created just for this one special and lofty goal. We have to follow Hashem to make the purpose of our own lives an uplifting goal. If we do this, then we will merit long days and years, so that we can accumulate many actions that help bring about these important attainments. The quantitative accumulation brings a grander attainment.
Various Rabbis
Various Rabbis including those of of Yeshivat Bet El, such as Rabbi Chaim Katz, Rabbi Binyamin Bamberger and Rabbi Yitzchak Greenblat and others.
Moreshet Shaul Moreshet Shaul: A Crown and its Scepter – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 294-5
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Rabbis in Midrash
Lessons
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
