Yeshiva
Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Whoever eats and drinks before he prays, about him the pasuk says; "You threw Me after your back (geivecha)" (Melachim I, 14:9). After he was haughty (ga’ava), he accepted the kingdom of Heaven.
Ein Ayah: The foundation of haughtiness is that one removes his heart from the realization that that which is good for him is not up to him. Rather, any possible shleimut comes from His Hand, which should cause a person not to be so proud about that which is not his own. Palpable feeling will not be able to imagine this, because the senses will not sense something that is outside the one who is feeling. Therefore, one who is drawn in by his senses will make a haughty connection and say that he saved himself.
In contrast the goal of prayer is to engrain in the heart the realization that all the good we have comes from Hashem. Therefore, one should involve himself in prayer, which brings him humility, before eating, which brings on blind haughtiness.
Various Rabbis
Various Rabbis including those of of Yeshivat Bet El, such as Rabbi Chaim Katz, Rabbi Binyamin Bamberger and Rabbi Yitzchak Greenblat and others.
Moreshet Shaul Moreshet Shaul: A Crown and its Scepter – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 294-5
Rabbis in Midrash
Lessons
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Various Events FOR WHOM NOT TO VOTE
Rav Zvi Yehuda Kook stressed that Israeli politics is G-dly, so I have no problem answering this common question on a Torani blog. Also, Free-Will is a G-d-given right and obligation, to "destine one's fate" (R. Soloveichik, Kol Dodi Dofek, 67), so I obviously don't tell others how to vote. But once not a few (especially young) have already asked, a couple of personal words from experience and thoughts from chazal & Rav Kook which may be of help to others, mainly for whom NOT to vote.
P'ninat Mishpat Fallout from Failure to Install Elevator – part II
based on ruling 85007 of the Eretz Hemdah-Gazit Rabbinical Courts
