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Commentators disagree as to the audience this section is addressed to. The Ibn Ezra sees it as a continuation of instructions to the kohanim, arguing that the content applies primarily to them and that no statement addresses the matter to the whole nation. However, Chazal saw at least the last p’sukim as the source for the prohibition for all Jews not to desecrate Hashem and, to the contrary, to be willing to give their lives rather than publicly violate the Torah (see Rashi to 23:32; Sefer Hachinuch 296).
Let us explore other indications to the latter approach. The kriat hatorah on one of the days of Pesach and Sukkot consists of our parasha’s discussion of the moadim. Yet, it starts with the p’sukim in question, after skipping the lengthy section addressed to the kohanim. In regard to content, not only the words "I will be sanctified in the midst of Bnei Yisrael" but also the idea that we should do so because Hashem took us out of Egypt seem addressed to the entire nation, not the kohanim specifically.
Finally, let’s look at the introduction to the p’sukim to see if the Torah labels the recipient. The entire section that is clearly addressed to kohanim is broken up into pieces that start with lines like "Speak to Aharon and his sons" or "Speak to the kohanim." In contrast, the p’sukim in question begin with the standard opening of "Vayedaber Hashem el Moshe leimor." On one hand this seems like a strong indication that the addressee is no longer the kohanim but all of Bnei Yisrael, the Torah’s standard audience. On the other hand, the Ibn Ezra says that from the fact that there is not an explicit reference to "Speak to the Sons of Israel" as the next section (moadim) has, we can infer that the audience has not changed from the kohanim.
When considering the ambiguous nature of the introductory statement, one can’t help but consider that the ambiguity is intentional and turns the section into a bridge of sorts. The message is apparently as follows. Just as kohanim have special responsibilities and obligations because of the special status they hold within the nation, so too are there elements of all Jews’ behavior that stem from the fact that, vis a vis the nations of the world, we are to be "a kingdom of priests and a holy nation." In this context, we must at times go beyond the normal rules and be willing to sacrifice our lives because our high status demands this of us.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
