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In the midst of discussing the completion of the building (Melachim I, 6), the navi paused to encourage Shlomo: "This house that you are building - if you follow in My statutes, My laws you will do, and My commandments you will observe to follow them, I will uphold for you that which I said to your father, David. I will dwell in the midst of Israel, and I will not leave My nation, Israel" (ibid.: 12-13). The pasuk then repeats similar language about the completion of the construction, indicating that the previous p’sukim were inserted to break up the description. The perek ends by saying that the whole job took seven years.
Perek 9 refers to the time that Shlomo completed the building of the Beit Hamikdash and other projects related to his kingdom and again relates Hashem’s exhortation to him. Here, though, along with the positive reinforcement, there is also a stern warning: "If you will turn away, you and your children, from before Me and will not follow My statues... I shall cut off Israel from the face of the Land that I gave to them and the house that I consecrated for My name I shall send from before Me and Israel will be as a parable and a conversation piece to all the nations" (ibid. 9: 6-7). The section is completed with the dating - that it was twenty years that Shlomo had built the house of Hashem and the house of the king.
Apparently the Beit Hamikdash complex was built in two stages. The main part where the service was done was completed in seven years. However, afterward there were additions that included the encompassing region which was the heart of the city, which now served as both the religious and the monarchal center of the nation.
According to a prominent opinion in Chazal, Shlomo’s kingdom itself was broken into two periods. According to Rabbi Yudan (see Kohelet Rabba 1), Shlomo actually ceased to be king for a period in the midst of his reign, after a failure. It is likely that the construction also ceased at that time and when he returned, Hashem warned him that his behavior would have to regain its level if he and his descendants wanted to avoid punishment. Since Shlomo did not remain as faithful as required, Achiya Hashiloni prophesied that much of his kingdom had been decreed to be torn away from his family.
Even Shlomo, who was called "Hashem’s beloved," lost favor and had his rule interrupted and limited. No one has an assurance that whatever leadership he has will last if his behavior does not warrant it.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
