Beit Midrash

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41 Lessons
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    The Tenth of Tevet

    A Fast Day on a Friday!?

    Rabbi Netanel Yossifun | 10 Tevet 5784
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    Yom Hakaddish Haklali

    Where Was G-d in the Holocaust?

    The question in the headline is not one that is simply "asked;" it is rather cried out in pain! Unlike many questions that do not have an intellectual answer – such as, "Where was G-d when a baby died yesterday? Where was He during a variety of catastrophes that have occurred throughout history, some even worse than the Holocaust?" – it is specifically the Shoah that continually ignites anew the "Where was G-d?" debate. Delving deeper, we note that the reason for this actually directs us towards a more profound issue. Our question is actually a cry of despair that the Shoah appears to justify. For the Holocaust did not sprout up in a vacuum

    Rabbi Haggai Lundin | Nissan 28 5782
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    Lessons for the 10th of Tevet

    Via the Internet!

    Translated by Hillel Fendel

    The translation of the Torah into Greek was mourned by the Rabbis. How, then, should we spread the light of Torah in the world?

    Rabbi Dr. Eliyahu Rachamim Zeini | Tevet 11 5782
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    Lessons for the 10th of Tevet

    Adorn yourself first!

    Translated by Hillel Fendel

    The translation of the Torah into Greek was mourned by the Rabbis. How, then, should we spread the light of Torah in the world?

    Rabbi Neria Guttel | Tevet 11 5782
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    Lessons for the 10th of Tevet

    The 3 Things To Remember

    Translated and edited by Hillel Fendel

    What is the fast about? The Prophets and Sages instituted it after the destruction of the First Holy Temple, for on this date the Babylonian King Nevuchadnetzar and his armies began a siege upon the holy city.

    Rabbi Eliezer Melamed | Tevet 10 5782
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    Peninei Halakha

    11. The Torah Reading for Fast Days

    Chapter 7: The Minor Fasts

    During Shaĥarit and Minĥa of public fast days, we read the section of the Torah that describes how God forgave Israel after the sin of the Golden Calf .

    Rabbi Eliezer Melamed | Cheshvan 12 5782
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    Peninei Halakha

    12. Birkat Kohanim at Minha

    Chapter 7: The Minor Fasts

    On ordinary fast days, when we do not pray Ne’ila, the law depends on when the congregants pray Minĥa. If a congregation that recites Birkat Kohanim prays Minĥa at the same time that Ne’ila would take place, i.e., shortly before shki’a, the Kohanim bless the people

    Rabbi Eliezer Melamed | Cheshvan 19 5782
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    Peninei Halakha

    10. The Aneinu Prayer

    Chapter 7: The Minor Fasts

    The Sages prescribed the addition of a special berakha during the ĥazan’s repetition of the Amida on fast days.

    Rabbi Eliezer Melamed | Cheshvan 12 5782
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    Peninei Halakha

    7. Sick People Are Exempt from Fasting

    Chapter 7: The Minor Fasts

    The prophets and the Sages instituted the fasts for healthy people, not for sick people. anyone who is sick is exempt from fasting, even if his condition is not life-threatening.

    Rabbi Eliezer Melamed | Cheshvan 12 5782
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    Peninei Halakha

    8. Pregnant and Nursing Women on Tisha Be-Av and the Minor Fast Days

    Chapter 7: The Minor Fasts

    Pregnant and nursing women must fast on Tisha Be-Av. However, pregnant and nursing women need not fast on the minor fast.

    Rabbi Eliezer Melamed | Cheshvan 12 5782
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    Peninei Halakha

    9. Minors, Bridegrooms, and Soldiers

    Chapter 7: The Minor Fasts

    The Halacah of fasts reguarding Minors, Bridegrooms, and Soldiers.

    Rabbi Eliezer Melamed | Cheshvan 12 5782
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    Peninei Halakha

    6. One Who Forgets That It Is a Fast Day

    Chapter 7: The Minor Fasts

    One who accidentally eats or drinks on a fast day must continue fasting, because these days were instituted as fast days due to the distress that we experienced on them.

    Rabbi Eliezer Melamed | Cheshvan 12 5782
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    Peninei Halakha

    5. Rinsing One’s Mouth

    Chapter 7: The Minor Fasts

    Le-khatĥila, one should not wash his mouth on the minor fasts, because there is concern that one might swallow drops of water.

    Rabbi Eliezer Melamed | Cheshvan 12 5782
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    Peninei Halakha

    4. Eating and Drinking Before Dawn

    Chapter 7: The Minor Fasts

    Even though the fast starts at alot ha-shaĥar, one’s prohibition to eat sometimes begins the night before.

    Rabbi Eliezer Melamed | Cheshvan 12 5782
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    Peninei Halakha

    2. The Laws of the Minor Fasts

    Chapter 7: The Minor Fasts

    since we no longer suffer from harsh decrees and religious persecution, and, on the other hand, the Holy Temple is still in ruins, the status of the minor fasts currently depends on the will of the Jewish people.

    Rabbi Eliezer Melamed | Cheshvan 12 5782
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    Peninei Halakha

    1. The Status of the Minor Fasts Today

    Chapter 7: The Minor Fasts

    The Jewish people observe all the fasts, even in the intermediate situation, and therefore all Jews are obligated to fast on these days.

    Rabbi Eliezer Melamed | Cheshvan 12 5782
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    Peninei Halakha

    3. The Duration of the Minor Fasts

    Chapter 7: The Minor Fasts

    The minor fasts last from dawn (alot ha-shaĥar) until tzeit ha-kokhavim (when three medium-sized stars are visible in the sky).

    Rabbi Eliezer Melamed | Cheshvan 12 5782
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    Peninei Halakha

    2. Asara Be-Tevet

    Chapter 6: The Four Fasts Commemorating the Destruction of the Temple

    The prophets established a fast day on the tenth of Tevet, because that is when Nebuchadnezzar and his army arrived to besiege Jerusalem.

    Rabbi Eliezer Melamed | Cheshvan 12 5782
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    Peninei Halakha

    1. The Institution of the Fasts

    Chapter 6: The Four Fasts Commemorating the Destruction of the Temple

    After the destruction of the First Temple, the prophets instituted fast days in commemoration of the terrible events surrounding its destruction and the exile of the Jews from their land.

    Rabbi Eliezer Melamed | Cheshvan 12 5782
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    Peninei Halakha

    14. Yom Ha-Sho’a: Holocaust Remembrance Day

    Chapter 4: Yom Ha-Sho’a

    Unlike Yom Ha-zikaron, to which the Chief Rabbinate consented, the Torah sages at the time objected to the establishment of this Remembrance Day (commonly known as Yom Ha-Sho’a) on the 27th of Nisan.

    Rabbi Eliezer Melamed | Cheshvan 5 5782
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