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Beit Midrash
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- The Tenth of Tevet
- Lessons for the 10th of Tevet
But at the same time, lurking behind this desire is the same poison that has spawned generations of heresy. It is very puzzling how, after 2,000 years of suffering and attempts to escape the hostility of the Gentiles, some now seek – under the dubious guise of a Divine task – a way to connect with those same executioners.
Have we forgotten the lesson of last week's Torah reading in Parashat Vayigash? We see there that Yosef HaTzaddik is working towards precisely that blessed influence over the Gentiles that the Nation of Israel is able to bring – yet when faced with his brother Yehuda, the symbol of Jewish Nationhood, Yosef breaks down and cries. This tells us that the universalist conception cannot, as Rav Kook wrote, withstand the oversight of the "pure Israelite" approach.
In addition, in this week's portion of Vayechi, we see that Yosef's father cannot comprehend why his two grandsons are dressed in the clothing of Egyptian princes: "Who are these [boys] for you?" he asks in surprised disappointment.
We have just finished celebrating the holiday of Hanukka. When we light candles to symbolize both the miraculous military victory and the prevailing of Torah over Greek culture, it is true that we place them facing the public domain of the Gentiles (when there is no danger from these Gentiles). But we do so only in our own doorways and windows, and placed low down (within approximately 40 inches from the floor), such that they remain within the private domain of each individual. We certainly do not light them in the public square, as the Christians have always traditionally done.
Bil'am, the Gentile prophet who wished to curse Israel, found himself blessing them instead with the words, "This is a nation that dwells alone, and will not be counted among the peoples." He is also the one who said, "Let me die a death of the righteous, and let my end be like theirs." That is, he clearly sensed that though Israel remains isolated and stands alone, this would not prevent the peoples from recognizing its special universal role. Israel need not be like Efraim – about whom is written that he "mingled among the peoples" (Hoshea 7,8) – in order to fulfill its destiny and mission.
If we wish to influence the world, the best way is for us to be exactly what we are supposed to be, here in our Land - and then the light will emanate from us on its own. This is true especially nowadays, when the limitations on ties between people throughout the world have been erased totally and forever, thanks to the Internet. This phenomenon has become a bridge that connects worlds, for better and also for worse… A simple article on our Internet sites shines and lights up the entire public domain of the Gentiles even more than many Chanukah lights.
The modern "Romans" – namely, the United States – have built bridges of electronic communications for their own benefit [as R. Shimon bar Yochai said about the works of the ancient Romans – ed.]. However, we can use them effectively, on condition that we remain loyal to ourselves and our sanctity. And then, with G-d's help, we can fill the publicly-widespread utensils that are so lacking in spirituality with content of sanctity.
The true nature of Israel totally negates the initiation of any missionary activity among the nations. Whoever tries to engage in such work stumbles into precisely the same terrible mistake of 2,000 years ago. In his invocation at the dedication of Hebrew University in Jerusalem in 1925, HaRav Kook clarified that there are two directions Israel can take. One of them is an "inner" approach, one that is "totally holiness, used exclusively for the deepening of its spirit, and for Israel's inner Torah light." The other approach is a "route by which to take out and bring in – to take out Torah concepts from our private domain to the public domain of the entire world. It is precisely for this that we stand to give light to the nations."
Making this choice between the two is a "fearful" prospect, Rav Kook said. This is because most of those who followed the second path, that of taking Torah to the nations, were assimilated among them; they were washed away "in the wild waves and strong currents of the vast oceans of the Gentile armies that come upon us."
And how much more true is this for those who go out on their own towards them!
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Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
