articles on Jewish Holidays
Lessons on Jewish Holidays

"WHEN WILL THEY EVER LEARN?"- Iran & Purim
Modern anti-Semitism, and especially this year's miraculous bombing of Iran's Supreme Leader & almost all of his military heads has many parallels in G-d's miraculous salvation in the Megilla, but especially in the Midrashim on Esther. Iran and President Trump can help us understand Haman & Achashverosh, as well as the difference between Christians and Moslems today!
Rabbi Ari Shvat | Adar 5786

The Moral Benefits of Agriculture- Tu B'Shvat
The tanna R. Elazar writes that in the ideal world, all of us will participate in some form of agriculture, and that "a man without land is not a man". Aside from the mitzva of settling the Land of Israel, an overview of many quotes from R. Elazar will innovatively (but obviously) explain the many moral benefits (even in America!) of doing some gardening and having a deeper understanding of Tu B'Shvat.
Rabbi Ari Shvat | shevat 5786

CHANUKA, AUSTRALIA & TODAY'S MITZVAH FOCUS
Rabbi Ari Shvat | Kislev 5786

Beans, Fear & Simchat Torah: A Spiritual Recipe for the Heart & Soul
Rav Kook's innovative explanation of why lentils should only be eaten once a month, but not every day, deals with the difference between Yom Kippur and Sukkot/Simchat Torah, and the (rare) place for fear of death & punishment, as opposed to awe and love, which are our primary stress.
Rabbi Ari Shvat | Tishrei 5786

Tree Tastes Like the Fruit
Rav Kook explains why the Abarbanel (Dvarim 16) writes that just as Pesach celebrates Am Yisrael, and Shavu'ot- Torat Yisrael, Sukkot represents a microcosm of Eretz Yisrael! The common denominator between many aspects of the holiday and her mitzvot is that the ideal world, as was meant to be created, is to have taste in the tree (preparations), and not just in the fruit, an essential greatness in Eretz Yisrael and the Sukkah, where even the mundane is holy.
Rabbi Ari Shvat | Tishrei 5786

THIS YEAR'S YOM KIPPUR- Prayers for All Israel
The situation in Israel this year, finally begins to answer the perennial question: is Yom Kippur meant to be a day of PERSONAL Teshuva and repentance? Or NATIONAL Teshuva and repentance? What is the main focus of the day? Because there's a discrepancy between the atmosphere of Yom Kippur of today and Yom Kippur during the time of the Beit Hamikdash. Perhaps we need to change our focus on Yom Kippur?
Rabbi Ari Shvat | Tishrei 5786








