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The Rambam (Mechira 22:3) says that if someone paid for an object that the seller had not yet taken control of himself, Mi Shepara obliges him to obtain the object to be able to give it to the buyer. The Shach and S’ma argue if Mi Shepara applies only in a case where a valid kinyan would make a binding agreement. The S’ma (209:23) says that it is talking about a case where the object is prevalent in the market, in which case a full kinyan would have been binding. The Shach (209:13) says that even in a case where there is no possibility for a kinyan to take effect, there still could be a moral obligation to uphold it, which finds expression in the Mi Shepara. He models this halacha on the gemara that situmta, a certain action that shows seriousness to acquire an object, creates a Mi Shepara even in a case where the situmta does not serve as a binding kinyan, because a serious action was done. The K’tzot Hachoshen (209:9) rules like the S’ma. The Pitchei Teshuva (209:11) says that the matter is an unsolved question.
This machloket is of great importance in our times when many financial transactions, such as sales of stock options, do not lend themselves to full kinyanim. Often also, a retailer does not have possession of the object at the time of the sale, as he obtains it from the supplier only afterward. Often these transactions are not done with the physical transfer of cash, but with bank transfers, checks, and credit card payment. These "transactions" are not more than payments of money, so that even according to the S’ma there is no more than a Mi Shepara.
Another point that requires attention is the matter of a set price, which is usually needed for a Mi Shepara to exist. One can ask regarding times like ours when commodity prices change regularly, if a kinyan works for them when the seller does not yet possess the object. The Pitchei Teshuva (209:11) says that in that case, a kinyan will not work on an item that is prevalent in the market if it is not yet in the seller’s control. (Dina d’malchuta does not exist in this area because the law does not determine that the payment of money is itself a kinyan, nor is there a clear minhag hamakom on the matter.)
P'ninat Mishpat (826)
Various Rabbis
60 - The Foundations of the Laws of Hiring Workers – part I
61 - Mi Shepara
62 - One Who Tripped in a Store
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P'ninat Mishpat P'ninat Mishpat: To Whom Do the Payments Go? – part I
based on ruling 81075 of the Eretz Hemdah-Gazit Rabbinical Courts
P'ninat Mishpat P'ninat Mishpat: Tuition Payment after Withdrawing Student
based on ruling 85142 of the Eretz Hemdah-Gazit Rabbinical Courts
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
