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The Rambam (Mechira 22:3) says that if someone paid for an object that the seller had not yet taken control of himself, Mi Shepara obliges him to obtain the object to be able to give it to the buyer. The Shach and S’ma argue if Mi Shepara applies only in a case where a valid kinyan would make a binding agreement. The S’ma (209:23) says that it is talking about a case where the object is prevalent in the market, in which case a full kinyan would have been binding. The Shach (209:13) says that even in a case where there is no possibility for a kinyan to take effect, there still could be a moral obligation to uphold it, which finds expression in the Mi Shepara. He models this halacha on the gemara that situmta, a certain action that shows seriousness to acquire an object, creates a Mi Shepara even in a case where the situmta does not serve as a binding kinyan, because a serious action was done. The K’tzot Hachoshen (209:9) rules like the S’ma. The Pitchei Teshuva (209:11) says that the matter is an unsolved question.
This machloket is of great importance in our times when many financial transactions, such as sales of stock options, do not lend themselves to full kinyanim. Often also, a retailer does not have possession of the object at the time of the sale, as he obtains it from the supplier only afterward. Often these transactions are not done with the physical transfer of cash, but with bank transfers, checks, and credit card payment. These "transactions" are not more than payments of money, so that even according to the S’ma there is no more than a Mi Shepara.
Another point that requires attention is the matter of a set price, which is usually needed for a Mi Shepara to exist. One can ask regarding times like ours when commodity prices change regularly, if a kinyan works for them when the seller does not yet possess the object. The Pitchei Teshuva (209:11) says that in that case, a kinyan will not work on an item that is prevalent in the market if it is not yet in the seller’s control. (Dina d’malchuta does not exist in this area because the law does not determine that the payment of money is itself a kinyan, nor is there a clear minhag hamakom on the matter.)
P'ninat Mishpat (834)
Various Rabbis
60 - The Foundations of the Laws of Hiring Workers – part I
61 - Mi Shepara
62 - One Who Tripped in a Store
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P'ninat Mishpat P'ninat Mishpat: Tuition Payment after Withdrawing Student
based on ruling 85142 of the Eretz Hemdah-Gazit Rabbinical Courts
P'ninat Mishpat P'ninat Mishpat: A Contractor’s Leaving the Job in the Middle – part I
based on ruling 84013 of the Eretz Hemdah-Gazit Rabbinical Courts
P'ninat Mishpat P'ninat Mishpat: A Seller with Questionable Rights to the Property – part II
based on ruling 84062 of the Eretz Hemdah-Gazit Rabbinical Courts
Rabbis in Midrash
Lessons
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Moreshet Shaul Hashem Is your Shadow – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 420 – an address from 1941
P'ninat Mishpat A Non-Contractor in Changing Times – part I
(based on ruling 85128 of the Eretz Hemdah-Gazit Rabbinical Courts)
Moreshet Shaul Our King on Rosh Hashana, Our Father on Yom Kippur.
Based on Aroch Siach, p. 221 (Rav Shaul Yisraeli)
P'ninat Mishpat A Non-Contractor in Changing Times – part II
(based on ruling 85128 of the Eretz Hemdah-Gazit Rabbinical Courts)
Moreshet Shaul Hashem Is your Shadow – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 420 – an address from 1941
Parashat Hashavua Happiness for the Right Reasons
[With painful longing, we share these divrei Torah from our co-Rosh Kollel for close to 40 years, Harav Moshe Ehrenreich zt”l.]
