Unfortunately an error has occurred while attempting to obtain or display data

Join now to watch your latest lessons and questions and continue watching series' of lessons right from the time you left them.

Recent Lessons

Shvat 7 5781 | Rabbi Michael Linetsky
The Wisdom of Women
One of the special services that the women were able to provide in the construction of the Mishkan was in weaving materials.
Terumah
Shvat 7 5781 | Rabbi Michael Linetsky
The HIgh Priest and the Collective
we discern quite clearly that God also judges the Jewish People as a whole and by their collective merits.
Vayikra
Shvat 7 5781 | Rabbi Michael Linetsky
Letter of the Law
Korach’s argument presupposes that it is the reason behind the Law and not the Law itself that is ultimately binding. Moses, on the other hand, derives the law matter-of-factedly, the reason behind it playing no role in its obligatoriness.
Korach
Shvat 7 5781 | Rabbi Michael Linetsky
Kiddush Hashem
Kiddush Hashem, sanctifying God’s name, specifically before a gentile all too often is not even about the gentile at all.
Kiddush Hashem
Shvat 7 5781 | Rabbi Michael Linetsky
God is our Caretaker
Jewish Thought

Popular Lessons

5773 | Various Rabbis
The Greatness of Man and its Price
Ein Ayah
Sivan 10 5779 | Rabbi Yossef Carmel
Each Man under his Grapevine and Fig Tree – When?
The parasha and the haftara share the theme of a gold menora. In the parasha, it is an actual menora, of the Mishkan/Beit Hamikdash (Bamidbar 8:2-4). In the haftara, it is a prophetic vision that represents the emerging leadership in the community that returned to Zion after the destruction of the first Temple, who were involved in the rebuilding of the Temple (Zecharia 4:2-3). Even though this haftara is also read on the Shabbat of Chanuka, we have proved elsewhere that there is no connection between that menora and the events of Chanuka.
Parashat Hashavua Beha'alotcha
shvat 5762 | Rabbi Zalman Baruch Melamed
Tu BiShvat - Clinging to God
The act of planting of fruit trees in the Land of Israel, beyond possessing obvious Jewish and Zionist significance, is a way of clinging to God and walking in His ways.
Tu Bishvat
5770 | Rabbi Yirmiyohu Kaganoff
When Do We Not Make a Bracha on a Fragrance?
When do we not make a Brachaon a Fragrance?
Berachot - Blessings
5770 | Rabbi Dov Lior
Tu B'Shevat-Renewal
Tu B'Shevat signals renewed vitalization in nature. Some Halachic ramifications of the New Year for the trees, the parallel to the spiritual renewal of man on our New Year, and how our daily, monthly and yearly "timetable" is intimately connected with the Land of Israel.
Tu Bishvat