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unable to perform the Temple rituals and instead use prayer as a substitute.
However, what is in store, speedily and in our days, when the glory will be
restored?
The Midrash (V.R. 9:7) states that "in the ‘future’ all of the sacrifices will be
annulled, however the thanksgiving offering (korban todah) will not be annulled."
The Redak (1160-1235) explains that in the era of Moshiach men will no longer
succumb to sin, so the only remaining function for a sacrifice will be to thank and
praise Hashem for the miracles He performs.
Rashi (Vayikra 7:12) brings four examples of when one would bring the korban
todah: upon returning from an oversea journey, after crossing a desert, after
being released from captivity and after recuperating from an illness.
Metaphorically, the Jewish People in exile experience each of these constantly.
They experience a sea of troubles. They live in a spiritual wasteland, devoid of the
values of the torah. Often, they are persecuted and discriminated against, virtual
prisoners within their respective societies. Finally, their estrangement from
Hashem is symptomatic of emotional sickness ("cholat ahava," Song of Songs
2:5).
Living in Israel may not allow us to bring the korban todah, yet. However, it
certainly gives us ample reason to thank Hashem for delivering us from the
greatest severities of exile, from all four categories. If the animal sacrifices
themselves were viewed as a surrogate for the person, perhaps today’s olim can
be viewed as living/breathing korbanot todah...at least until we can repay our
obligation at the restored Temple!
Rabbi Steven Ettinger lives with his family in Hashmonaim, having made aliyah
from Detroit. He practices international tax for KPMG in Tel Aviv. He is also the
author of two books: Torah 24/7 and Connecting the Dates from Devorah
Publishing.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.

The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.








