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The Torah study is dedicatedin the memory of
Rabbi Uzi Kalcheim, zt"l
When a person is poverty-stricken, he develops a new attitude to food. Such a person does his best to fill his stomach with satiating foods in order not to feel the hunger. He likewise distances himself from things that entice and stimulate the appetite, lest they generate a hunger that cannot be satisfied. Accordingly, Reish Lakish would say that when he was impoverished he would not eat vegetables, so as not to intensify his hunger. When a person is in poverty, his menu consists of necessities, not luxuries.
What is meant by the end of the verse, "you shall not lack any thing in it"? Does the land of Israel really contain everything?
Rain in Israel (17)
Rabbi Uzi Kalchaim zt"l
7 - The Condensed Blessing
8 - "You shall not lack any thing"
9 - The First Rain
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When our sages sought to underscore the greatness and wealth of Antoninus and Rabbi, they noted, "Their tables were never without raddish and horseradish, neither in the sunny season, nor in the rainy season" (Avodah Zara 11a). The sages single out spicy condiments that stimulate the appetite.
The Torah praises the land of Israel, calling it "a land whose stones are iron, and from whose hills you will quarry copper" (Deuteronomy 8:9). Precious metals are not mentioned in the verse, and this is to teach us that the absence of silver and gold is not a shortcoming in the land of Israel (Ramban).
By contrast, in the Torah's description of the continents and rivers, we read about the Pishon River "that encircles the entire land of Chavila, where gold is found." There, outside the land of Israel, where it is the physical realm that dominates, gold is necessary. But in the land of Israel, a lack of gold is not considered a deficiency, for this is the "land of life"; what matters here is life and whatever supports it. Therefore, when it comes to food, "you shall not lack any thing in it" - the land of Israel contains everything essential to facilitate health and foster vitality. But the absence of luxuries like gold and precious stones is not considered a deficiency.
According to the Jerusalem Talmud, when the Torah calls the land of Israel "a land whose stones are iron," it does not mean that it possesses actual stones of iron, in the sense of the mineral. Rather, it is saying that the land possesses stones that are as hard as iron. The Ramban explains: "The verse praises the Land, for it contains quarries of valuable stones, hewn stones from which walls and towers may be built, not like Egypt and many other lands where people dwell in houses of clay."
Here, then, the land of Israel is deemed worthy of praise due to its sturdy, reputable living quarters, due to the fact that its buildings can be quarried from its own hills.
The land's praiseworthiness also stems from the fact that its rainfall hinges upon the moral level of its inhabitants. It enjoys special providence: God looks over it "from the beginning of the year until the end of the year" (Deuteronomy 11:12). Therefore, its rainfall is proportionate to the scruples of its inhabitants, and its bounty does not come naturally (see Ramban on ibid. 11:10).
As a result of its water shortage, Israel has succeeded in taking the fullest possible advantage of its water. Israel's drip method of irrigation has captured the interest of many countries in the world - both older countries with centuries of experience in agriculture, and younger countries that have only recently been granted independence.
When the Soviet Minister of Agriculture visited Israel, he admitted that the young State of Israel had made great advances in agriculture, so much so that a superpower like Russia, with a long agricultural past, is able to benefit from Israeli resourcefulness and know-how in agriculture.
Our great advances in agriculture in such a short period of time no doubt evoke the admiration of many other nations. Just look at what the settlers of Gush Katif managed to do. They succeeded in developing a thriving agricultural industry from barren sand dunes.
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
