Beit Midrash
  • Sections
  • Chemdat Yamim
  • Parashat Hashavua
קטגוריה משנית
  • Torah Portion and Tanach
  • Bamidbar
  • Beha'alotcha
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To be one who "goes out to the army" (yotzei tzava) in Israel is a clear obligation appearing without conditions in the beginning of Bamidbar. After the giving of the Torah, which is ideally fulfilled only Eretz Yisrael, the nation begins its journey toward it.
A necessary condition for going out to war is a census: "From twenty years old and up, all that go out to the army (tzava) in Israel; you and Aaron shall count them by their tzava" (Bamidbar 1:3). Notably, all censuses in Tanach relate to military service and preparation for war. The Netziv (head of the famous Volozhin Yeshiva) explains:
"They were likened at that time to a king going at the head of his army... no king goes by himself... but in a camp of honor and dignity... so was it required for the dwelling of the Divine Presence ... since they were counted only for those who go out to the army, we were worthy to be counted in the King’s legion for the war... and the Kingdom of Heaven is like the kingdom of the earth" (Ha’emek Davar, Bamidbar 1:1).
His words teach two important things: the entire nation is considered an army; the number of soldiers is what ensures the dwelling of the Shechina.
Military service occupies a central place in the beginning of Bamidbar. In the tribal counts, the expression "all that go out to the army" appears over ten times, and "every man by his camp and... his banner" appears over twenty times.
In B’ha’alotcha, the nation sets out as an organized army. Immediately following this are the p’sukim we say when opening the aron hakodesh: "And it was when the ark traveled, and Moshe said: Arise, Hashem, and let Your enemies be scattered..." (Bamidbar 10:35-36). The aron is the symbol of the Shechina; it accompanies Israel into battle. Thus, we have a source for the Netziv's teaching of connecting army and Shechina.
The section on the chatzotzrot (trumpets) describes several of their uses. In addition to use to organize the journey, the Torah commands their use both during war against an oppressor and on "days of happiness," holidays, and new months (see ibid.10:9-10). What is the connection between their use for war and for holidays?
Ibn Ezra explains that the days of happiness are when the army returned victorious and the people established a holiday (e.g., Purim and Chanuka). According to his view, we should establish festivals to mark victories.
In Ibn Ezra’s times, these words referred to a future redemption. In our generation, this dream has become a reality. The necessary condition was the establishment, with Hashem’s mercy, of an independent Jewish state in our ancestral land. Only a strong Israeli army, with participation from all sectors of the public, can ensure these miracles continue.
We will continue to thank Hashem on the established days of gratitude for the immense miracles of our generation. We call on all our brothers to join the Israel Defense Forces to ensure the continuation of the ingathering of exiles and victory over our enemies.
We call for everyone to "recognize the good" and join those thanking Hashem for the State and the liberation of the Land from foreign occupiers. We pray for unity, safety, the healing of the wounded, and comfort for the bereaved families. We will sound the trumpets in both gratitude and prayer.


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