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Yehudah ben Hadasah Hinde Malkah
The Jerusalem Talmud (Rosh HaShannah 4:8) says: "When each of the sacrifices is discussed [in the Torah], the word 'sin' is written, but regarding Shavuot 'sin' is not written. In this manner, God was saying to them: 'Because you accepted upon yourselves the yoke of the Torah, I consider you to be completely sinless.' "
The author of "Baal HaEidah" explains this passage as follows: "Regarding each of the sacrifices the Torah writes: 'You shall prepare one goat for a sin offering,' but regarding Shavuot the Torah does not write 'for a sin offering,' but only 'one goat.' " This is because "each year on Shavuot it is like the day on which [the Jewish People] stood before Mount Sinai, and they receive the Torah anew. In the words of R' Yosef, 'But for the influence of this day [how many Yosefs are there in the market place!].' Therefore there is no sin offering on this day." The existence of a reality which renews the receiving of Torah each year is what causes a person's sins to be atoned for anew each year.
There is a renewed acceptance of the Torah. Every time we read in the Torah the verse "Whatever God says we shall do and we shall listen" (Exodus 24:7), there is an additional, renewed acceptance. Each of us enjoys a personal acceptance of the Torah.
R' Yosef says, "But for the influence of this day how many Yosefs are there in the market place!" (Pesachim 68b). On the face of things it is not clear why he says this. After all, "but for the influence of this day" not only would there be no R' Yosef, but the entire world would not be! From here we learn that R' Yosef is not referring only to the giving of the Torah to the entire world on this day; he is also referring to his own acceptance of the Torah, for every person has his own personal acceptance of the Torah.
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P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
