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Beit Midrash
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- Chemdat Yamim
- Parashat Hashavua
- Torah Portion and Tanach
- Bereshit
- Noach
Noach’s name first comes up when his father Lemech named him. Lemech said: "This one shall comfort us from our actions and from the sadness of our hands, from the earth that was cursed by Hashem" (Bereishit 5:29). Chazal (see Rashi ad loc.) tell us that this positive comfort was that he developed plowing utensils, which eased the difficulty of agriculture that stemmed from the curse of Adam. (Rashi actually explains the name based on the root of making easy rather than comforting.)
Right after the first discussion of Noach’s lineage, the Torah tells the story of the powerful men who took whichever women they wanted (ibid. 6:2). Rashi tells that this included taking women right before their weddings. Hashem first limited their longevity to 120 years (ibid. 3; see Malbim ad loc.). Later (ibid. 5-7) Hashem took further steps, decreeing the destruction of the world as it had been known, and using the root of Noach’s name to describe the decision – "Vayinachem Hashem …" (Hashem regretted that he made man in the land); "Ki nichamti ki asitim" (I regret having made them). Directly following this, the Torah writes that "Noach found favor in the eyes of Hashem" (ibid. 8).
This indicates that the changes in which Noach took part did not go just in the direction of respite from difficulties but also in causing Hashem to regret the world. Even Noach went from finding favor in Hashem’s eyes to drunkenness and the first recorded post-diluvian scandal (commentaries disagree as to exactly what happened between Noach, Cham, and C’na’an). This required the passing of the future of the spiritual world from Noach and his descendants to only one of his descendants – Avraham.
The phrase "… matza chen" appears three times in Tanach – about Noach, David (Shmuel I, 16:22), and Am Yisrael (Yirmiyahu 31:1). We also find similar language regarding Hashem’s relationship with Moshe after the Golden Calf (Shemot 33:16-17).
If so, we see a new significance of Noach’s birth and name. Although Hashem had "regrets" and brought the flood, which destroyed the world due to mankind’s corruption, Noach was positioned to save mankind and connect people with Hashem in a manner that could keep it going smoothly. The problem is that after the flood, Noach’s nuclear family itself was poisoned by depravity (Bereishit 9:20-24).
We can summarize as follows. When Noach’s father, Lemech, had him, he was excited that Noach could remedy the punishment of Adam. Noach would make things more noach (easy, pleasant), saving time and sweat with his plow. Found time brings promise and pitfall. Sometimes a fancier, more relaxing life brings one to spend time on corrupt indulgences. On the other hand, the time can be spent strengthening the connection to Hashem of oneself and those around him. Only in Eretz Yisrael are agricultural activities considered mitzvot. This connection to the Land begins when Avraham comes upon the scene – at the end of Parashat Noach. This is the "message for generations."
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
