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Beit Midrash
- Sections
- Chemdat Yamim
- Parashat Hashavua
- Torah Portion and Tanach
- D'varim
- Nitzavim
Right before Bnei Yisrael left Egypt and before the splitting of Yam Suf, Moshe exclaimed; "Do not fear; hityatzvu (command of nitzavim) and see the salvation of Hashem that He will do for you today" (Shemot 14:13). Our parasha (Devarim 29:9) uses the term to describe how all were standing before Hashem.
Before David, the first king who tried to establish an independent kingdom in the Promised Land, was chosen, Shmuel, who was equal to Moshe and Aharon, also used the term, twice: "Now, hityatzvu … also now hityatzvu and see the great thing that Hashem is doing today before your eyes" (Shmuel I, 12:7-16).
Before the splitting of the sea there were four groups with very different plans: 1) To enter the sea; 2) To return to Egypt; 3) To fight the Egyptians; 4) To scream as the Egyptians would approach (Yerushalmi, Ta’anit 2:5). It seemed like there would be no way to reconcile their differences. Yet, the midrash (Mechilta D’Rashbi Shemot 14:13) says that Moshe spent time trying to appease the masses of each group. The result was "Vayitatzvu," which the Pesikta translates as they got closer to each other – all this, with Moshe’s guidance.
The pasuk indicates that the people at Yam Suf wanted a solution "today," i.e., immediately. The midrash explains how Moshe’s wisdom enabled him to appease the whole population. It cites the pasuk of "Hityatzvu and see" ("hityatzvu and see the salvation of Hashem that He will do for you today") to show that the Divine Presence accompanied Moshe, as it compares the pasuk to the pasuk in Shmuel (I, 3:10), "Hashem came and was mityatzev and called." This, says the midrash, teaches that Hashem opened the people’s eyes so that they saw Hashem’s many angels. They felt that there were more on their side than on the other (compare to Melachim II, 6:16). They were also relieved by the fact that it said that the salvation would come that day.
The year before the war was one that will be remembered for harsh national arguments with unnecessarily biting rhetoric. Extreme factions drew the public into an atmosphere of baseless hatred. Simchat Torah is, in some ways, the first day of the year (among other days). On Simchat Torah of 5784, Am Yisrael was hit with a horrendous blow, which took a serious toll of blood and anguish from those who have lost loved ones, have been injured, or are or have relatives in cruel captivity. Despite this, the gains that we have made regarding national unity, while under pressure, still have been crucial. The miracles that Hashem has shown us in many arenas of difficult fighting, should and hopefully will remain in our consciousness for many years.
We must remember to be mityatzeiv – on the level of unity and understanding people who think very differently than us, and to join in practical service for the security of the nation. May these accomplishments help bring the "salvation of Hashem," which we need so dearly and "hayom," as quickly as possible. This is what we can think when the Torah reading begins: "You are nitzavim today, all of you."
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.
Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.