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Beit Midrash
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The Unity of Hashem – Things are not by chance, as one guiding hand arranges everything. The Primary Intellect is: nothing is created without a Creator; nothing emerges without something causing it; there is no mansion without the mansion’s owner. It requires much haughtiness and coarseness for a man not to recognize this in the world, in the wonders of the enormity of Creation, of life that exists in even the tiniest creatures, millions per millimeter, and, in contrast, the millions of worlds that are spinning with great power in infinite distances in space. "Hashem did all of this, at which they did not look, and the work of His hand they did not see" (Yeshayahu 2:12). We are so used to the wonders of the bodies of the heavens that it does not arouse wonder and contemplation. Only a young child can accept such a simple truth.
Judaism sees a guiding hand in everything, but only one divine hand, not the different powers struggling against each other that early humans believed in: sun/rain, heat/cold, land/sea, day/night, life/death, competing living creatures, man with dominion, followed by death. People saw these things as powerful idols.
Moreshet Shaul (48)
Various Rabbis
3 - Moreshet Shaul: Recognize Your Place
4 - Moreshet Shaul: The Fundamentals of Judaism
5 - Moreshet Shaul:A Crown and its Scepter – part I
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When we realize that there is divine unity, then we posit that the world in its essence is not at war. Powers that appear in competition and one thing being built at the expense of another, are just a temporary stage. Everything emanates from one source, and strives to go toward one goal. Shalom is Hashem’s name (Shabbat 10b), and this must be Creation’s goal.
By recognizing unity, we set the foundations of justice and kindness in the world. A Creator who is not lacking and needs nothing can only create a world for kindness. Then, justice will win, being more powerful than power; powerful, evil leaders shall cease.
Reward and punishment: After our conviction that the world was created with intent, the question is what the purpose of the Creation is. No sane person would accept that after Creation, the world would be left to itself. Judaism is based on the concept of Divine Providence, on the stress that although the world enables free actions, the Hand of Providence continues to guide it. Thus, it is impossible that actions will remain without reckoning. It is necessary to determine the criteria for which actions are good and which are bad.
This gives room for natural belief – actions are compared to Hashem’s attributes. If we set something as an attribute of kindness of Hashem, it shows that man’s parallel actions depend on their level of kindness.
It is as if we could say that although Hashem is perfect and lacks nothing, the one thing He was missing was to be able to grant of His goodness to his creations, and actualize the surplus of good that is found around Him. This teaches man he should emulate his Maker.
Torah of divine origin: If Hashem’s attribute of kindness is the main thing, then there must be divine revelation to teach how to get as close as possible to that type of life and guide our every detail and element. This is part of the kindness – He should guide us like a father guides a son. A father will never leave his son in the hands of a teacher without checking the results of his education. This is what Hashem accomplished by providing the Torah. We should view the giving of the Torah as the highest expression of Hashem’s kindness and His desire to guide man to his goal.
The goal is to get man to the highest level of kindness and to the nullification of his ego. "One hour of repentance and good deeds in this world is greater than the entire World to Come" (Avot 4:17). That is what Hillel taught the convert.
Moreshet Shaul Moreshet Shaul: Character Refinement – part III
Based on Siach Shaul, Pirkei Machshava V’Hadracha p.154
Moreshet Shaul Moreshet Shaul: Character Refinement – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p.154
Moreshet Shaul Moreshet Shaul: Inability to Pass on Abandoned Tradition – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 733 (1937)
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
