The prophets and the Sages instituted the fasts for healthy people, not for sick people. anyone who is sick is exempt from fasting, even if his condition is not life-threatening.
In Chutz La’aretz, this week parshas Balak is read, and in Eretz Yisroel, this is one of the rare years when we read parshas Pinchas before the Three Weeks. Since both parshiyos include allusions to tzaar baalei chayim, I present: Tzaar baalei chayim
I have acid reflux, and as a result I never drink any alcohol, since
it gives me severe heartburn. I also have difficulty tolerating grape juice, which
does not agree with me. Am I required to drink either wine or grape juice for the
four cups at the Seder?
The laws of Birkat Shehechiyanu, which comes first Shehechiyanu or the blessing on the food? reciting the Shehechiyanu on house renovations and on similar fruits, reciting the Shehechiyanu on a Mitzva, the first time lighting candles.
Did Jews fast over the destruction of the First Temple when the Second Temple stood? Must pregnant and nursing women abstain from eating and drinking on minor fasts? Rabbi Eliezer Melamed addresses these and other important questions.
After the destruction of the First Temple, the Prophets and the Sages of Israel legislated fasting on the Tenth of Tevet, for it was on that day that Nebuchadnezzar, the King of Babylon, and his legions placed Jerusalem under siege.