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Beit Midrash
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- Chemdat Yamim
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Parashat Naso includes the process of consecrating the Mishkan and its vessels (Bamidbar 7:1). Right thereafter, the Torah tells that the nesi’im (the heads of each of the tribes) began giving their offerings for the Mishkan (ibid. 2). This raises the question: what is the connection between the Mishkan (and, later, the Beit Hamikdash) and the nation’s political leadership?
Rav A.Y. Kook, zt"l, who founded the Chief Rabbinate of Israel well before the State of Israel was established or could be fully expected, taught us that an independent Jewish political entity is an inseparable part of the existence of the Divine Kingdom in the world. This too makes it all the more imperative to analyze what the place of the State is in the Mikdash.
The prophets were very engaged with the kings of Israel and their courts. Their exhortations were most commonly addressed to these leaders. The lessons they tried to teach found expression not only in their content but in the order of their prophesies, as we will now develop. We will first look at the sections in Melachim that deal with King Shlomo’s building of his kingdom’s edifices and the building of the Beit Hamikdash.
It is clear that Moshe was in charge of the building of the Mishkan. He oversaw everything, even if he appointed as head artisans, Betzalel (from the Tribe of Yehuda) and Ohaliav (from Dan). Because of Moshe’s unique persona and level, he led all three branches of government, parallel to Hashem’s complete control in leading the world. The reason he was in charge of the Mishkan was that he was the political ruler. That is also the reason that he served like a kohen during the seven days of consecration. On the eighth day, he handed the reins over to his brother, Aharon.
During the building of the Beit Hamikdash, Shlomo (from Yehuda) was the main person in charge of the building, along with Chiram (from Dan). In many places in the navi, it calls the Beit Hamikdash, "The house that Shlomo built for Hashem" (see Melachim I, 6:2). Shlomo was the one who offered korbanot and recited the prayers (see Melachim I, 8).
This is also what will be in the time of the building of the Third Temple. Yechezkel prophesied that the nasi (the equivalent to the king) will bring the sacrifices for the consecration (Yechezkel 46:4-5). The Rambam (Ma’aseh Hakorbanot 2:15) posits as well that the special offerings and arrangements during this week will be done by the nasi in the future.
We have thus proven that the executive branch of the nation has a special place in the building of the spiritual center of Bnei Yisrael. We will continue developing this thesis next week.
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
