Yeshiva
Beit Midrash
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- Chemdat Yamim
- Igrot Hare’aya
Recipient: Rav Shmuel Salant and Rav Chaim Berlin, the Chief Rabbis of Jerusalem
Igrot Hare’aya (200)
Beit Din Eretz Hemda - Gazit
121 - False Accusation of Non-Kosher Soap – #333
122 - Asking Restraint from Insulted New Yishuv – #334
123 - Worse on the Outside, Better on the Inside – #332
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Body: Recently, I received a letter from a dear talmid chacham from the dear sons of Zion, in which it says that you, great Torah giants, had a thought of implementing an idea in connection to the upcoming Shemitta year. It focused on the idea of following the laws of Shemitta without relying on difficult leniencies that require uprooting this holy mitzva, to which we have been looking longingly from the time we were exiled from our Land and distanced from our holy soil. I am coming merely to notify you that I too am ready to be a young man holding on to the bottom of the cloaks of the holy Torah giants and to join in this difficult work of purity with Hashem’s help and without making it an oath.
It is a simple matter that after all of the arduous steps that we hope Hashem, who chooses the Desired Land to give it to His nation so that we can observes His laws and testaments, will enable us to take, we will not be able to escape the need to use the Heter Mechira (leniency of selling land to non-Jews for the Shemitta year). This applies at least to most of the orchards and the vineyards, because severing the connections with exporters for one year could, Heaven forbid, devastate the commercial standing for years to come. In such a case, we say that one cannot learn what to do from a case where there are options to a case where there are no options (i.e., there is no way we can rule stringently).
In contrast, regarding all of the fields dedicated to vegetables and grains, the situation is different. First, the halachic situation is much more stringent in these fields, [which require sowing and other agricultural work on a yearly basis, for which there are not many significant possible leniencies]. This is different from orchards and vineyards [which are planted before Shemitta], where most of the work is just to protect the trees, and there are several possibilities to permit the work according to complex halachic analysis, which this is not the place to get into.
In regard to commerce with the fruit and exporting the holy fruit to the Diaspora, there are some ways to contemplate leniency, upon which one can rely in a situation of great need, as we are now in, along with the Heter Mechira. However, regarding fields that need to be planted, not only are the halachic problems more severe, but there is no problem about loss for subsequent years [because the produce is for local consumption]. Therefore, it is worthwhile for us to make the effort to call out with a strong voice to our brothers who observe Torah and mitzvot with love, that they should make donations to strengthen the financial situation of those who will refrain from plowing and harvesting. If Hashem will give us success, it will be a wonderful start toward implementing the mitzva of the rest of the land within the Nation of Hashem who work the holy soil.
I hereby take leave of your "holy faces" with expectation for your pure response. May Hashem help us to bring honor to His Name, which is connected to His nation and His lot.
Beit Din Eretz Hemda - Gazit
P'ninat Mishpat Repercussions of a Sale That Turned Out Not Happening – part II
(based on ruling 83045 of the Eretz Hemdah-Gazit Rabbinical Courts)
Igrot Hare’aya Semi-solicited Advice to Calm Down Petach Tikva
#227 Date and Place: 8 Tishrei 5669, Yafo
Igrot Hare’aya Connecting Disciplines in Torah Study
Igrot Hare’aya – Letters of Rav Kook 103 – part III
Igrot Hare’aya Connecting Disciplines in Torah Study
Igrot Hare’aya – Letters of Rav Kook #103 – part II
Igrot Hare’aya Refuting Criticism by the Ridbaz – #311 – part II
Date and Place: 19 Sivan 5670 (1910), Yafo
Igrot Hare’aya Refuting Criticism by the Ridbaz – #311 – part III
Date and Place: 19 Sivan 5670 (1910), Yafo
Igrot Hare’aya Adding Elements to Strengthen the Heter Mechira – #313
Date and Place: 21 Sivan 5670 (1910), Yafo
Igrot Hare’aya What Requires Protest? – #279
Igrot Hare’aya – Letters of Rav Kook Date and Place: 15 Adar I 5670 (1910), Yafo
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Various Events FOR WHOM NOT TO VOTE
Rav Zvi Yehuda Kook stressed that Israeli politics is G-dly, so I have no problem answering this common question on a Torani blog. Also, Free-Will is a G-d-given right and obligation, to "destine one's fate" (R. Soloveichik, Kol Dodi Dofek, 67), so I obviously don't tell others how to vote. But once not a few (especially young) have already asked, a couple of personal words from experience and thoughts from chazal & Rav Kook which may be of help to others, mainly for whom NOT to vote.
P'ninat Mishpat Fallout from Failure to Install Elevator – part II
based on ruling 85007 of the Eretz Hemdah-Gazit Rabbinical Courts
