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Beit Midrash
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While original splinter groups, such as the Saducees and the Karaites, did not openly deny the validity of the Written Torah as being godly in origin, they strenuously denied the holiness of the Oral Law of Sinai and denigrated its rabbinic interpretations and decrees. This led to serious splits within the Jewish people and to bitter recriminations that lasted centuries. In all these instances, the divinity of Torah and of its Oral Law always eventually won out. Deviant movements eventually fell away from the main body of the Jewish people, both individually and as a potent group in influencing Jewish life and mores.
The "mountain" referred to is the one at Sinai where the Torah was given to Israel. It is a difficult mountain to ascend, The Psalmist asks: "Who can ascend the mountain of God?" But as difficult as it is to ascend the mountain, it is even more difficult to remain there. The Psalmist again intones "who can maintain oneself, in the holiness of God’s place?" The struggle about maintaining the Jewish people on the mountain of God in belief and faith has been the hallmark of Jewish life over millennia. It has not abated in our time.
Jewish secularism comes in two different and divergent forms. One is simply that the Torah’s way of life and value system does not harmonize with modern society and its demands. Shabat, kashrut, etc. are all too restrictive to be functional in today’s world. The Jewish people cannot afford to be so different from the rest of the world. The mountain may have had its purpose at one time, but that time has now passed. New ideologies and circumstances have rendered it obsolete. So, for them the mountain no longer exists.
A second group denies the existence of the mountain altogether. There never was a mountain – it is all an urban legend fostered by the rabbis over the ages. In effect, our grandfathers were all liars or naïve believers in legends and stories for which there is no current historical scientific evidence. Aside from these two groupings there are groups who wish to be included in the religion of Judaism and who do not see themselves as being secular. But, in varying degrees, they follow the ideas of the Saducees and the Karaites though they essentially also deny that the mountain has anything to do with God and divine origins.
History shows that in the long run such philosophies and movements give way to the pressures of time and circumstance and eventually lose their influence and power. At the end of the day, only the mountain remains as it always has, challenging us to ascend it and maintain ourselves upon it.
Shabbat shalom.
Rabbi Berel Wein
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Rabbis in Midrash
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
