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Beit Midrash
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- Chemdat Yamim
- Bemare Habazak - Rabbis Questions
- Jewish Laws and Thoughts
- Berachot - Blessings
- Brachot on Food and on Smell
Answer: The practice of having dessert after Birkat Hamazon has various consequences. It can create a beracha rishona in cases that do not warrant them during the meal. After most desserts, there is a beracha acharona after Birkat Hamazon and not before it (see Shulchan Aruch, Orach Chayim 177:2).
First we will look at whether this system could be halachically justified. A beracha l’vatala is when a beracha is either recited at a time/circumstance when it was not called for or was done in a critically flawed manner. There is a machloket whether this is a Torah-level (Rambam, Berachot 1:15) or Rabbinic prohibition (Tosafot, Rosh Hashana 33a). A lower level problem is what we call beracha she’eina tzricha (=bshtz) – a beracha that, at the time it was made, was called for, but one should not have put himself in that position.
The main Talmudic source for it is an opinion (Yoma 70a) that explains that in the kri’at haTorah in the Beit Hamikdash on Yom Kippur, they did not use a second sefer Torah because the switch of sefarim would have required another Birkat HaTorah, when this was not justified. The Orchot Chayim (Berachot 15) is one of the sources that apply it to berachot on food, in an almost identical case to ours – Birkat Hamazon before finishing eating, in order to make a beracha thereafter.
However, as the term she’eina tzricha (unnecessary) implies and the Orchot Chayim (ibid.) states, the problem is only when the additional beracha is created for no good reason. When, in contrast, there is a need for his actions, the beracha is not considered unnecessary. What qualifies as a reason? There is a machloket if one may make more berachot than should have been necessary in order to help get to the quota of 100 berachot each day (see Rambam, Tefilla 7:14-16 with Lechem Mishneh; Orchot Chayim ibid.).
Bemare Habazak - Rabbis Questions (651)
Rabbi Daniel Mann
535 - How Much Should the Mezamen Recite Aloud?
536 - Dessert after Birkat Hamazon
537 - How to Tell When Your Tefillin Need Adjustment
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However, we do not recommend your friend’s system, at least not broadly. If the halacha is clear, whether to make or not make a beracha, the suggested system, obviating the need to learn the halacha, is unfortunate. It is much better to learn halachot than to avoid the situations to which they apply. One of the major reasons to learn Torah is to get things exactly correct! This is especially so by berachot, where preciseness is valued (see Berachot 38a). That is why poskim discuss all sorts of dessert foods and scenarios and rarely if ever give his solution. For example, regarding a dessert of cake, we do not make a beracha only due to the possibility that cake counts as bread (Bi’ur Halacha to 168:8), and the poskim by and large do not recommend bentching first to remove doubt.
Furthermore, in cases which do not include doubt, an extra beracha is a bshtz. Only in unusual cases (e.g., one with memory problems), to be discussed with a rav, might using this system broadly be justified.
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
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Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
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Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
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