YeshivaThe torah world Gateway
Beit Midrash
- Torah Portion and Tanach
- Bereshit
- Vayishlach
- Sections
- Chemdat Yamim
- Parashat Hashavua
With a trembling of happiness and pain, we open this conference with the words of Yaakov Avinu from this week’s parasha – "I am small in relation to all of the kindnesses … now I make up two encampments" (Bereishit 32:11). The small group of members who came to a barren location and started weeding out the wild grass did not dream that in such a small amount of time, this place would turn into a center to which people look. We are now two encampments – an agricultural village and a yeshiva.
However, we remember the factor that brought this whole group here [to commemorate], for there has not passed a special amount of time from the close of Volozhin. What is new is that until now, the continuation of Volozhin was living in the form of various yeshivot in Israel and in the Diaspora. But now, when we are missing all of those yeshivot (in the midst of the Holocaust), we feel a need to recall and eternalize the memory of that great house, which gave us so much.
We read in the parasha: "Yaakov was left alone, and a man struggled with him until the break of dawn" (ibid. 25). On the verge of entering Eretz Yisrael, there was an unavoidable encounter between opposing forces, Yaakov and Eisav. As much as Yaakov tried to avoid it, taking a circuitous route and side roads, the time of the meeting came. The encounter was between the tzaddik, who was always ready to compromise and allowed himself to be pushed to the side, and between the haughty rasha, who acted with spite and animosity. The struggle was necessary for both of them, as only through it did the angel of Eisav arrive at the goal of his life: "Let me go, for dawn has broken," which Chazal say meant that this was the first time that he was called to sing praises to Hashem (Chulin 91b). Similarly, it is only at this encounter that Yaakov Avinu received his name, which our nation has adopted, Yisrael. In Hashem’s secret world plan, there is a task for evil to perform, with all of its disgustingness and haughtiness, to agitate goodness and turn it into a fighter, even a vengeance-seeking power, brazen in its opposition to evil.
It is so tragic that specifically at this critical moment in time, for which Yaakov was preparing his whole life, after having trained his sons, and especially his closest son, Yosef the Tzaddik, who was uniquely empowered to fight the negative spiritual side of Eisav, that Yaakov was left alone without the help of his children. He was involved in retrieving small vessels that were left behind. On the one hand, the righteous can be proud of their material possessions, as they are all things that were obtained without theft (Psikta Zutrata 32:33), but they are still things that look trivial at a moment of eternal importance. Indeed, that is why Yaakov had to come out of this encounter limping.
In regard to the competition between powerful forces at the era leading up to the coming of Mashiach, the intention of the Yeshiva of Volozhin was to prepare the forces for this critical time. Its goal was to strengthen the young generation so that the old generation would not have to stand alone in its struggle against evil. Rather, the sons would also be able to add their part to the battle.
Rabbis in Midrash
Lessons
fast navigation
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
