YeshivaThe torah world Gateway
Beit Midrash
- Torah Portion and Tanach
- D'varim
- Ki Tavo
The Torah study is dedicatedin the memory of
Asher Ben Haim
It is well known that the conquest took fourteen years to complete. The question that presents itself is why the mitzva of bikkurim did not go into effect after each section of Eretz Israel was conquered and as soon as each part was cultivated and bore fruit. After all, the mitzva of bikkurim is primarily a demonstration of hakarat hatov, appreciation and thanks, to God for having granted us the privilege of living in Eretz Israel and enjoying its fruits. Why then was it necessary to wait until all of Eretz Israel was conquered and apportioned? The Gemara in Pesachim (36b) emphasizes that the mitzva of bikkurim is fulfilled between Shavuot and Sukkot because that is the time of the ingathering of the fruit when the joy is greatest. Why, then, were the Jewish people not required to give thanks for the land and its fruit during their first fourteen years in the land?
The Torah seems to be teaching us that our personal happiness cannot be complete until all of Eretz Israel is conquered and settled. While mitzvot pertaining to the land of Israel must be fulfilled on every inch of the holy land, the mitzva of bikkurim, thankfulness and appreciation to God for having given us the fruit of the land, cannot be fulfilled until all of the land is ours and until all Jews dwell therein. To be complete, our personal happiness must be coupled with the happiness of Klal Israel.
While the conquest of all of Eretz Israel may appear to be something in the distant future, Jews settling in the land which is already ours can be achieved right now.
We hope and pray that all Jews will settle in the land and that God will grant us the privilege of possessing all of Eretz Israel in our own time.
--------------------------
This is a weekly column contributed by Aloh Naaleh an organization devoted to motivating Jews to make Aliya.
Aloh Na'aleh POB 4337, Jerusalem 91042
Tel: 972-2-566-1181 ext. 320 ~ Fax: 972-2-566-1186
Email: [email protected]
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Rabbis in Midrash
Lessons
fast navigation
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
