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Beit Midrash
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Recipient : Rabbi Yitzchak Yaakov Reines, the Rabbi of Lida and head of the Mizrachi Zionist Movement. Rav Reines had already founded a yeshiva that included secular studies, which was revolutionary in Eastern Europe.
Body : The letter I received from your greatness brought me happiness. I see that the horn of liberation steadily increases in our Desirable Land. Since Hashem has graciously enabled us to be the Land’s builders, we must exert and strengthen ourselves well. Thank G-d, Hashem has liberated His nation, and our Holy Land is in the process of being built and settled before our eyes. We just must pour a spirit of charm and supplication on the settlers of Judea and Jerusalem and connect the hearts of the dispersed, whether geographically or philosophically, to "the home of our lives." This can bring the flowering of Israel in the light of the Divine Spirit that is upon us in the Holy Land.
I shall address the idea of merging the yeshiva [I am working on] with the beit medrash which Mizrachi plans to establish. This matter is very ready for fruition, for a few reasons. For one, my simple influence caused that many of the Holy Land’s great rabbis realize now that it is incumbent upon us to travel on a new path to strengthen the position of the Torah and belief, in the Holy Land especially, as well as throughout the Jewish world.
Igrot Hare’aya (200)
Beit Din Eretz Hemda - Gazit
97 - Two Complaints about Workers’ Chillul Shabbat
98 - Progress on Rav Kook’s Yeshiva
99 - Letter to a Brother
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Therefore, we must begin preparations to build and prepare that which will be needed after receiving counsel from the wise and G-d fearing. Realize that there is a great obstacle in Eretz Yisrael regarding any innovation to improve the education of G-d-fearing children, especially boys. This is the strongly established, strict ban of the rabbis of the previous generation against any non-Torah study, including foreign languages. Those who know the background understand that at the time it was a necessary step. Our only complaint is that they did not put a time limit on the ban or authorize a beit din in a subsequent generation to end it based on the needs of the time and the rules of the Torah and fear of Hashem. Now people are concerned about complaints of "breaching the fences" by doing something impactful.
However, despite my humble status, I feel compelled because Hashem willed that I accept the hard work of helping guide the New Yishuv, and I have seen that it is critical to bring the remedy before the malady. Therefore, I am working on founding a yeshiva that is broad and great, to plant the tree of life in the heart of the New Yishuv. Then everything will be a blessing. Hopefully, great people will join us in this effort.
We must aspire to greatness, i.e., that the yeshiva will produce our time’s leading rabbis, men great enough to have the foremost impact on the Jewish People, in Israel and the world, through their thoughts and deeds. That requires students to delve deeply into the Torah’s spiritual elements and the knowledge of the ways of Hashem, using old and new methods, coming from the holy source of the Torah of the Land. We hope that it will have such a cultural impact that kings will come to see and bow down before them. There is no limit to what can be achieved within the air of Eretz Yisrael.
Beit Din Eretz Hemda - Gazit

P'ninat Mishpat Who Breached the Contract? – part IV
Based on ruling 81087 of the Eretz Hemdah-Gazit Rabbinical Courts

P'ninat Mishpat Payments after a Gradual End of Employment
(Based on ruling 82024 of the Eretz Hemdah-Gazit Rabbinical Courts

Igrot Hare’aya Trying to Arrange Purchase of Land in Eretz Yisrael
#222 Date and Place: 2 Elul 5669 (1909), Rechovot

Igrot Hare’aya What Requires Protest? – #279
Igrot Hare’aya – Letters of Rav Kook Date and Place: 15 Adar I 5670 (1910), Yafo

Igrot Hare’aya Refuting Criticism by the Ridbaz – #311 – part I
Date and Place: 19 Sivan 5670 (1910), Yafo

Igrot Hare’aya The State of Religion in Eretz Yisrael – #277 – part II
Igrot Hare’aya – Letters of Rav Kook Date and Place: 9 Adar I 5670 (1910), Yafo
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.

The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.








