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If the beginning of the Torah is focused on gemilut chasadim and its end is likewise based on gemilut chasadim (Sota 14a), then the antithesis of the Torah is lashon hara. The first sin came about through the lashon hara of the serpent, who spoke against Hashem. That is the source of the defilement of the world.
Lashon hara is an expression of evil. An evil eye (ayin hara) looks for something or someone who is above it, and upon finding it, poisons the person’s tranquility and does not allow him to enjoy things he could have enjoyed. It whispers the hiss of a snake and steals his Garden of Eden.
When Adam was in the Garden of Eden, he had unlimited indulgences at his beck and call. He had pleasant fragrances, tasty fruit, and lively streams. He was missing nothing. The serpent, representing desire, inserted its venom of impurity and drew attention to the one tree from which Adam could not eat (hinted at by the pasuk, "I made him a little less than G-d" – Tehillim 8:6). That which man was missing became the point at which jealousy could set in and not allow him peace. Then the imagination was mobilized, bringing explanations for why the forbidden is permitted. This process ended the Garden of Eden for Adam, as he destroyed his own paradise. This is the damage of ayin hara – to look for things that are beyond it and use it to make the pure impure and defile all that is good.
The venom of anti-Semitism also begins with ayin hara and lashon hara. The gemara (Megilla 13b) says that no one knew how to speak lashon hara like Haman, who had the ayin hara’s warped view of "all of this (riches and unprecedented power) is not worth it for me" (Esther 5:13) if there is a Jew who was not willing to bow down to him. He needed, in such a case, to destroy all that made him feel lacking.
This week, during a trial on anti-Semitism, one of the defendants declared in court: "We are here to defend the freedom we are promised. No one before has allowed opposition to anti-Semitism to curtail the freedom of expression." They ignore that abuse of freedom of expression is a sign of a decadent spirit that sees evil in that which is different from it. The poison of jealousy first shows expression with speech and then continues with uncontrolled satanic actions without embarrassment.
By accepting the Torah, i.e., the yoke of the Heavenly Kingdom, a good eye was put back into the human genome. This was the antidote to the venom of the serpent (Shabbat 146a). When Rabbi Akiva’s students died because they did not treat each other with respect (Yevamot 62b), they lacked recognition of what a friend is. This is because they lacked recognition of Hashem’s honor. A person does not speak lashon hara until he denies Hashem (Devarim Rabba 6:14). Demanding absolute freedom to say what one wants means denying responsibility; freedom must be connected to accepting Torah.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
