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Beit Midrash
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The hooks must" shout" to remind us of their presence, and to make Moshe's accounting complete and accurate. Accounting is a very painstaking project. Most people view it as bordering on boring. Nevertheless, there is no commercial enterprise that can successfully exist without good and accurate accounting practices.
The financial accounting in our Parsha regarding the materials that were used in the construction of the Tabernacle is a template for proper human behavior concerning the use of resources in all areas of life. This is especially true in matters that border on religious institutions that are held to the highest of all standards and are to be above any suspicion of corruption. The Priest of the Temple wore garments that had no pockets and could not conceal any hidden items of value that might be removed from the Temple.
This overriding meticulous standard and value of accountability is not limited to financial matters. Judaism teaches us that we are all accountable for our actions - behavior, speech, attitudes and even thoughts. We were created as being responsible creatures – responsible to the creator and to the other creatures that exist with us on this planet. We are given talents that are unique to each one of us. The challenge that is put before us is how those talents and abilities can be used for good and noble causes.
There are many who think that the gifts that they have been given are for their exclusive use, and that there is no need or obligation to share them with others. They are sadly mistaken in this view. People are accountable for what they have, as they were for the supposedly insignificant amount of silver that was used to construct hooks that kept the tapestries together.
King Solomon states in Kohelet that one should realize that all actions and behavior will eventually be weighed on the scales of heavenly justice. We live in a time when accountability, to a great extent, has been replaced by excuses, social engineering, economic and psychological theories. All of these are used only to avoid the issue of accountability. To be human is to be responsible, and that is the message not only of this week's Parsha, but of everything in Judaism.
Rabbis in Midrash
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
